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<div style="text-align: right;"> [[Robert F. Smith|RFS]] </div>

...''dingir'' (and its variants*) “god, divinity, divine” ([[Robert F. Smith|RFS]])

...'' would then be *רמי-עמדם “their-high-standing-places” ([[Robert F. Smith|RFS]]), a definition that accords well with the interpretation that the Book of ...Plain of Arafat with arms raised praying for repentance. [[Robert F. Smith|RFS]] notes the ancient Jewish tradition of speaking the ''ʿAmida'' (from the

<div style="text-align: right;">[[Paul Y. Hoskisson|PYH]] & [[Robert F. Smith|RFS]]</div>

...uld seem to fit and could mean “(place of) measurement” ([[Robert F. Smith|RFS]], [[John A. Tvedtnes|JAT]] and [[Jo Ann Hackett|JH]]), with the nominalizi

...aphy, [[American Oriental Society|AOS]] 36, p. 22, n.10 ([[Robert F. Smith|RFS]]). The name would then mean “people of our lord” or “the (divine) ki

...as in Luke 19:20 ([[King James Version|KJV]] “napkin”) ([[Robert F. Smith|RFS]]).

...6#26 Genesis 42:26] has שברם ''šibrām'', “their grain”) ([[Robert F. Smith|RFS]]).

...rate lexeme meaning either “opposite” or “circumcision” ([[Robert F. Smith|RFS]]). Combining this with ''ʿam'' and the hypocoristic ending ''-on'' does n

...2 Kings 21] passim, etc.) ([[John A. Tvedtnes|JAT]] and [[Robert F. Smith|RFS]]). Compare from the same root the Amorite [[Personal Name|PN]] ''a-ma-nu-u ...logically the two are related ([[John A. Tvedtnes|JAT]], [[Robert F. Smith|RFS]]).

...his root; cf. [[HEBREW|H<small>EBREW</small>]] ''s/lm'' ([[Robert F. Smith|RFS]])</ref> But, again the denotation does not seem to lend itself to the desc

...Š-stem of ''rām'', 2 Aqht VI:15, ''tšrm'', “she raises” ([[Robert F. Smith|RFS]]).</ref> In addition, the second vowel in '''S<small>HEREM</small>''', /e/ ...'ḫ'' with the ''š'' of Coptic ([[John A. Tvedtnes|JAT]], [[Robert F. Smith|RFS]], and [[Paul Y. Hoskisson|PYH]]).

...ch a reading does not conform to typical Classical Maya naming practices. RFS similarly suggested the Maya month-name ''xul'' “termination.”<ref>http

...ymn3'ryhh'', “time for Yahweh,” but a mere speculation ([[Robert F. Smith|RFS]]). [[John A. Tvedtnes|Tvedtnes]] finds it difficult that the [[NEPHITE(S)

...ght”); priesthood in some of Yeb-Elephantine; “tongue” ([[Robert F. Smith|RFS]]). Cf. [[EGYPT|E<small>GYPTIAN</small>]] [[Personal Name|PN]] ''anḫ'',

Both [[John A. Tvedtnes|JAT]] and [[Robert F. Smith|RFS]] have suggested that the Book of Mormon spelling with –''th'' (which rep

...g: J. C. Hinrichs, 1926-1931.|''Wb'']] V, 107). See also [[Robert F. Smith|RFS]], ''Egyptianisms'', p. 6, for ''p3-kwmni' [I am unable to find this item i

...name for a wilderness in which sore battles took place ([[Robert F. Smith|RFS]], [[John A. Tvedtnes|JAT]]).<ref>Bruce Metzger, ed., “Topical Index to t

...st 1987, p. 52, n. 6. [Copy in the author’s possession.] [[Robert F. Smith|RFS]] attributes this idea to Eldon and Welby Ricks and lists [http://www.lds.o ...s.org/scriptures/bofm/morm/8.16?lang=eng#15 Mor. 8:16]) ([[Robert F. Smith|RFS]]). Because the lexeme ''kūm'' does not appear in [[HEBREW|H<small>EBREW</

...elsewhere in the Book of Mormon could also be Anatolian ([[Robert F. Smith|RFS]]).) However, [[John A. Tvedtnes|JAT]] doubts that Angora was well-known in