ONIDAH: Difference between revisions
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If the derivation of the name of the hill in Zoramite territory ([http://scriptures.lds.org/en/alma/32/4#4 Alma 32:4]) is identical to that of the Lamanite place ([http://scriptures.lds.org/en/alma/47/5#5 Alma 47:5]), then ideally, the etymology of | If the derivation of the name of the hill in Zoramite territory ([http://scriptures.lds.org/en/alma/32/4#4 Alma 32:4]) is identical to that of the Lamanite place ([http://scriptures.lds.org/en/alma/47/5#5 Alma 47:5]), then ideally, the etymology of '''ONIDAH''' would | ||
explain why the received text contains the gloss, “the place of arms,” in [http://scriptures.lds.org/en/alma/47/5#5 Alma 47:5]. However, the possibility that the two GNs are etymologically unrelated cannot be ruled | explain why the received text contains the gloss, “the place of arms,” in [http://scriptures.lds.org/en/alma/47/5#5 Alma 47:5]. However, the possibility that the two GNs are etymologically unrelated cannot be ruled | ||
out. Nevertheless, the following comments assume no distinction. | out. Nevertheless, the following comments assume no distinction. | ||
The Semitic possibilities include ʿnd and *ʾnd or a compound of two elements. ʿnd, “to bind,” would mean in the feminine participle “binder,” though this seems an unlikely | The Semitic possibilities include ''ʿnd'' and ''*ʾnd'' or a compound of two elements. ''ʿnd'', “to bind,” would mean in the feminine participle “binder,” though this seems an unlikely | ||
name for a hill. | name for a hill. | ||
Several elements may be considered when looking for a compound. Biblical ʾōn, “strength,” appears with the 1.c.s. possessive suffix, ʾōnī, “my strength,” in [http://scriptures.lds.org/en/gen/49/3#3 Genesis 49:3] | Several elements may be considered when looking for a compound. Biblical ''ʾōn'', “strength,” appears with the 1.c.s. possessive suffix, ''ʾōnī'', “my strength,” in [http://scriptures.lds.org/en/gen/49/3#3 Genesis 49:3] | ||
and as a PN in [http://scriptures.lds.org/en/num/16/1#1 Numbers 16:1]. It is also possible that the biblical GN Ono, ʾōnō ([http://scriptures.lds.org/en/1_chr/8/12#12 1 Chronicles 8:12]; [http://scriptures.lds.org/en/neh/6/2#2 Nehemiah 6:2]; [http://scriptures.lds.org/en/neh/11/35#35 11:35]), probably identical to the Amarna and Assyrian GN | and as a PN in [http://scriptures.lds.org/en/num/16/1#1 Numbers 16:1]. It is also possible that the biblical GN Ono, ''ʾōnō'' ([http://scriptures.lds.org/en/1_chr/8/12#12 1 Chronicles 8:12]; [http://scriptures.lds.org/en/neh/6/2#2 Nehemiah 6:2]; [http://scriptures.lds.org/en/neh/11/35#35 11:35]), probably identical to the Amarna and Assyrian GN | ||
for a city in Palestine, ʾu-nu (see Albright, VESO, p. 35), derives from this root and would mean “his strength” (RFS). From the Hebrew root ydʿ, “to know,” the imperative | for a city in Palestine, ʾu-nu (see Albright, VESO, p. 35), derives from this root and would mean “his strength” (RFS). From the Hebrew root ''ydʿ'', “to know,” the imperative | ||
3m.s. is daʿ and a noun form dē ʿāh in [http://scriptures.lds.org/en/ps/73/11#11 Psalms 73:11] means “knowledge.” Though the syntax would be wrong for Hebrew, Onidah therefore could mean “know my strength.” | 3m.s. is ''daʿ'' and a noun form ''dē'' ''ʿāh'' in [http://scriptures.lds.org/en/ps/73/11#11 Psalms 73:11] means “knowledge.” Though the syntax would be wrong for Hebrew, Onidah therefore could mean “know my strength.” | ||
Less likely is “assembly of strength” from ʾōn and Hebrew ʿēdāh, “assembly.” Both of these possibilities seem unusual for a GN. Equally questionable is a derivation from | Less likely is “assembly of strength” from ''ʾōn'' and Hebrew ''ʿēdāh'', “assembly.” Both of these possibilities seem unusual for a GN. Equally questionable is a derivation from | ||
Hebrew ʿv̄n, “to dwell,” because the noun is unattested (JH). Much less likely is a derivation from Hebrew yad, “hand, arm” and in the extended sense “power, arms | Hebrew ''ʿv̄n'', “to dwell,” because the noun is unattested (JH). Much less likely is a derivation from Hebrew ''yad'', “hand, arm” and in the extended sense “power, arms | ||
(=armament),” because the differences in vowels, which in yad are phonemic, would make it difficult to reconcile yad and -idah, as tempting as the translation “depository | (=armament),” because the differences in vowels, which in ''yad'' are phonemic, would make it difficult to reconcile ''yad'' and ''-idah'', as tempting as the translation “depository | ||
of arms” might be. | of arms” might be. | ||
The Egyptian GN iwnw (Greek Heliopolis) becomes in Hebrew ʾon (“On” in the KJV). While this is inviting, it leaves -idah without an interpretation (JH). Confer also Egyptian | The Egyptian GN ''iwnw'' (Greek Heliopolis) becomes in Hebrew ''ʾon'' (“On” in the KJV). While this is inviting, it leaves ''-idah'' without an interpretation (JH). Confer also Egyptian | ||
iwnt, “bow, bowman” and iwntyw “tribesmen” (RFS). There is also wnt3, part of a canal name near the first cataract and wnt as a district name in the Budge, Book of the | ''iwnt'', “bow, bowman” and ''iwntyw'' “tribesmen” (RFS). There is also ''wnt3'', part of a canal name near the first cataract and ''wnt'' as a district name in the Budge, Book of the | ||
Dead, p. 975 (RFS). | Dead, p. 975 (RFS). | ||
Revision as of 12:04, 12 January 2012
| Lehite GN | 1. | Hill, ca. 75 BC (Alma 32:4) |
| 2. | Place, ca. 73 BC, perhaps same as hill, No. 1 (Alma 47:5) |
If the derivation of the name of the hill in Zoramite territory (Alma 32:4) is identical to that of the Lamanite place (Alma 47:5), then ideally, the etymology of ONIDAH would explain why the received text contains the gloss, “the place of arms,” in Alma 47:5. However, the possibility that the two GNs are etymologically unrelated cannot be ruled out. Nevertheless, the following comments assume no distinction.
The Semitic possibilities include ʿnd and *ʾnd or a compound of two elements. ʿnd, “to bind,” would mean in the feminine participle “binder,” though this seems an unlikely name for a hill.
Several elements may be considered when looking for a compound. Biblical ʾōn, “strength,” appears with the 1.c.s. possessive suffix, ʾōnī, “my strength,” in Genesis 49:3 and as a PN in Numbers 16:1. It is also possible that the biblical GN Ono, ʾōnō (1 Chronicles 8:12; Nehemiah 6:2; 11:35), probably identical to the Amarna and Assyrian GN for a city in Palestine, ʾu-nu (see Albright, VESO, p. 35), derives from this root and would mean “his strength” (RFS). From the Hebrew root ydʿ, “to know,” the imperative 3m.s. is daʿ and a noun form dē ʿāh in Psalms 73:11 means “knowledge.” Though the syntax would be wrong for Hebrew, Onidah therefore could mean “know my strength.” Less likely is “assembly of strength” from ʾōn and Hebrew ʿēdāh, “assembly.” Both of these possibilities seem unusual for a GN. Equally questionable is a derivation from Hebrew ʿv̄n, “to dwell,” because the noun is unattested (JH). Much less likely is a derivation from Hebrew yad, “hand, arm” and in the extended sense “power, arms (=armament),” because the differences in vowels, which in yad are phonemic, would make it difficult to reconcile yad and -idah, as tempting as the translation “depository of arms” might be.
The Egyptian GN iwnw (Greek Heliopolis) becomes in Hebrew ʾon (“On” in the KJV). While this is inviting, it leaves -idah without an interpretation (JH). Confer also Egyptian iwnt, “bow, bowman” and iwntyw “tribesmen” (RFS). There is also wnt3, part of a canal name near the first cataract and wnt as a district name in the Budge, Book of the Dead, p. 975 (RFS).
Cf. Onitah in the Book of Abraham and its variant form Onitos in the Alphabet & Grammar (RFS).
Cf. Book of Mormon ONIHAH
See also Onidah / Oneidah Variants
