CUMOMS: Difference between revisions

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<pre>CUMOMS
{| class="wikitable"
|-
|'''[[:Category:Jaredite noun|Jaredite noun]]'''
|1.
|Animals, listed with [[CURELOMS|C<small>URELOMS</small>]] and elephants ([http://www.lds.org/scriptures/bofm/ether/9.19?lang=eng#18 Ether 9:19 (x2)])
|}
'''Etymology'''


Jaredite noun Animals, listed with Cureloms and elephants (Ether 9:19)
Until possible language affinities for [[JAREDITES|J<small>AREDITE</small>]] names can be determined, all suggestions for etymologies of [[JAREDITES|J<small>AREDITE</small>]] names must remain more speculative than substantive. With that caveat, the onomasticon does offer etymologies for some [[JAREDITES|J<small>AREDITE</small>]] names, especially if it is possible that some [[JAREDITES|J<small>AREDITE</small>]] names were translated into [[NEPHITE(S)|N<small>EPHITE</small>]], or were otherwise related to one or more Semitic or Mesopotamian languages.


No etymology is suggested.
Whatever fauna '''C<small>UMOMS</small>''' were, three criteria affect their identification: 1) they were especially useful to the [[JAREDITES|J<small>AREDITES</small>]]; 2) they were indigenous to [[JAREDITES|J<small>AREDITE</small>]] America; and, 3)
it must be assumed that Joseph Smith did not have an English translation for them or he would have rendered it in English. Therefore, whatever etymology is proposed, it must meet these three criteria.


Whatever fauna Cumoms were, three criteria delimit the English possibilities: they were especially useful to the Jaredites, they were indigenous to Jaredite America, and,
Indigenous American animals that are useful and for which Joseph Smith probably would not have had an English name include armadillo, alpaca, vicuña, chinchilla, guinea pig, llama (domesticated guanaco), tapir, agouti, capybara, iguana, gomphothere,<ref>Gompotheres were known to be eaten by humans in the early Holocene.  It is not known when they became extinct.  “New Evidence from Earliest Known Human Settlement in the Americas,” ''ScienceDaily.com'', May 9, 2008, available online at http://www.sciencedaily.com/releases/2008/05/080508143324.htm .</ref> etc. ([[Paul Y. Hoskisson|PYH]]). For example, Bruce Warren observes that ''com'' is Tzotzil Maya “armadillo.”<ref>B. Warren, "Surviving Jaredite Names in Mesoamerica," ''Meridian'', May 26, 2005, online at https://latterdaysaintmag.com/article-1-196/ , citing Laughlin 1975:104.</ref>
it must be assumed, Joseph Smith did not have an English translation for them or he would have rendered it in English. Therefore, whatever etymology is proposed, it must
meet these three criteria.


Perhaps Akkadian (?) kumûm, “pelican,” or hamizo (?), “swan” (RFS).
Unlikely is the suggestion that '''C<small>UMOMS</small>''' are bears, based on the [[HEBREW|H<small>EBREW</small>]], ''qūm'', “rise up, stand up," citing the characteristics of bears.<ref>[[George Reynolds|Reynolds]] and M. Sjodahl, ''Commentary on the Book of Mormon'', ed P.C. Reynolds (Salt Lake City: Deseret Book, 1955) 6:145</ref>


Hebrew, “kum” = “rise up, stand up.” Possibly Cumoms are bears because they show these characteristics (Reynolds, Commentary on the Book of Mormon, VI, p. 145).
Cf. Book of Mormon [[COM|C<small>OM</small>]], [[CUMORAH|C<small>UMORAH</small>]], et al.


Cf. Book of Mormon Com, Cumorah, et al.
See also [[Cumoms / comoms Variant]]
</pre>
 
[[Category:Names]]
'''Variants'''
 
[[Cumoms / comoms Variant|comoms]]
 
'''[[Deseret Alphabet]]:''' 𐐗𐐊𐐣𐐉𐐣𐐞 (kʌmɒmz)
 
'''Notes'''
----
<references />
 
[[Category:Names]][[Category:Jaredite noun]]
 
<div style="text-align: center;"> [[CUMENIHAH|<<]] Cumoms [[CUMORAH|>>]] </div>
 
==[[Name Index]]==
<big>
{|border="0" cellpadding="1" width="100%pt"
|-
|[[A]]
|[[B]]
|[[C]]
|[[D]]
|[[E]]
|<font color="lightgray">F</font>
|[[G]]
|[[H]]
|[[I]]
|[[J]]
|[[K]]
|[[L]]
|[[M]]
|[[N]]
|[[O]]
|[[P]]
|<font color="lightgray">Q</font>
|[[R]]
|[[S]]
|[[T]]
|[[U]]
|<font color="lightgray">V</font>
|<font color="lightgray">W</font>
|<font color="lightgray">X</font>
|<font color="lightgray">Y</font>
|[[Z]]
|}

Latest revision as of 05:26, 9 July 2023

Jaredite noun 1. Animals, listed with CURELOMS and elephants (Ether 9:19 (x2))

Etymology

Until possible language affinities for JAREDITE names can be determined, all suggestions for etymologies of JAREDITE names must remain more speculative than substantive. With that caveat, the onomasticon does offer etymologies for some JAREDITE names, especially if it is possible that some JAREDITE names were translated into NEPHITE, or were otherwise related to one or more Semitic or Mesopotamian languages.

Whatever fauna CUMOMS were, three criteria affect their identification: 1) they were especially useful to the JAREDITES; 2) they were indigenous to JAREDITE America; and, 3) it must be assumed that Joseph Smith did not have an English translation for them or he would have rendered it in English. Therefore, whatever etymology is proposed, it must meet these three criteria.

Indigenous American animals that are useful and for which Joseph Smith probably would not have had an English name include armadillo, alpaca, vicuña, chinchilla, guinea pig, llama (domesticated guanaco), tapir, agouti, capybara, iguana, gomphothere,[1] etc. (PYH). For example, Bruce Warren observes that com is Tzotzil Maya “armadillo.”[2]

Unlikely is the suggestion that CUMOMS are bears, based on the HEBREW, qūm, “rise up, stand up," citing the characteristics of bears.[3]

Cf. Book of Mormon COM, CUMORAH, et al.

See also Cumoms / comoms Variant

Variants

comoms

Deseret Alphabet: 𐐗𐐊𐐣𐐉𐐣𐐞 (kʌmɒmz)

Notes


  1. Gompotheres were known to be eaten by humans in the early Holocene. It is not known when they became extinct. “New Evidence from Earliest Known Human Settlement in the Americas,” ScienceDaily.com, May 9, 2008, available online at http://www.sciencedaily.com/releases/2008/05/080508143324.htm .
  2. B. Warren, "Surviving Jaredite Names in Mesoamerica," Meridian, May 26, 2005, online at https://latterdaysaintmag.com/article-1-196/ , citing Laughlin 1975:104.
  3. Reynolds and M. Sjodahl, Commentary on the Book of Mormon, ed P.C. Reynolds (Salt Lake City: Deseret Book, 1955) 6:145
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