AMINADAB: Difference between revisions

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|'''[[:Category:Lehite PN|Lehite PN]]
|'''[[:Category:Lehite PN|Lehite PN]]
|1.
|1.
|Rebel, went over to Lamanites, dwelt in LehiNephi, ca. 30 BC ([http://scriptures.lds.org/en/hel/5/39,41#39 Helaman 5:39, 41])
|[[NEPHITE(S)|N<small>EPHITE</small>]] dissenter who went over to the [[LAMANITE(S)|L<small>AMANITES</small>]] ([http://www.lds.org/scriptures/bofm/hel/5.39,%2041?lang=eng#38 Helaman 5:39 (x2), 41])
|}
|}


'''AMINADAB''' is identical to the biblical PN Amminadab. For the etymology see the standard biblical commentaries.
'''Etymology'''


==Notes==
'''A<small>MINADAB</small>''' is a name given to figures in both [[ISRAELITES|I<small>SRAELITE</small>]] and [[NEPHITE(S)|N<small>EPHITE</small>]] history (in English translations of the Bible, the name is given as Amminadab - whereas in [[HEBREW|H<small>EBREW</small>]] the ''m'' is doubled with a dagesh which would not necessarily appear doubled in the reformed Egyptian of the Gold Plates). cf. [[King James Version|KJV]] [http://www.lds.org/scriptures/ot/ex/6.23?lang=eng#22 Exodus 6:23]; [http://www.lds.org/scriptures/ot/num/1.7?lang=eng#6 Numbers 1:7]; [http://www.lds.org/scriptures/ot/num/2.3?lang=eng#2 2:3]; [http://www.lds.org/scriptures/ot/num/7.12,%2017?lang=eng#11 7:12, 17]; [http://www.lds.org/scriptures/ot/num/10.14?lang=eng#13 10:14]; [http://www.lds.org/scriptures/ot/ruth/4.19,%2020?lang=eng#18 Ruth 4:19, 20]). The meaning of the [[HEBREW|H<small>EBREW</small>]] ''ʿammi nadab'', is "my people are [is] generous." One may also compare the Edomite [[Personal Name|PN]] ''ʾamyndb'', Amminadabbi.<ref>[[Hugh W. Nibley]], [[Hugh W. Nibley, Since Cumorah: The Book of Mormon in the Modern World. 1st ed. SLC: Deseret Book, 1967.; 2nd ed. CWHN 7. SLC: FARMS/Deseret, 1988.|''Since Cumorah'']] (Salt Lake City, UT: Deseret Books/Provo, UT: FARMS, 1988), 15.</ref>
Compare the Edomite PN ''ʾamyndb'', Amminadabbi (HWN in SC 195). “Amanathabi,” chief of a Canaanite city under Egypt; a “reformed Egyptian” name (HWN in LID 27). Unlikely is the suggestion that this name contains the name of the Egyptian god Amon (HWN in LID 31, and ABM 235).


In exploring a possible metonymy in this name, it has been pointed out that “although [Aminadab’s] Nephite kinsmen had been among the most noble, he himself had apostatized from them. Perhaps some memory of his heritage, carried with him in his name, made him more receptive to understanding [the miracle he witnessed in [http://scriptures.lds.org/en/hel/5/36#36 Helaman 5:36]. Perhaps '''[[MORMON]]''' preserved this name in the record for the very purpose of reinforcing '''[[MORMON]]'''’s conviction of the nobility of the Nephite cause as witnessed by this influential miracle” (JWW). This seems to be stretching the search for metonymy too far (JH).
[[Hugh W. Nibley|Nibley]] compares [[AMINADAB|A<small>MINADAB</small>]] with the [[EGYPT|E<small>GYPTIAN</small>]] name “Amanathabi,” chief of a Canaanite city under [[EGYPT|E<small>GYPT</small>]].<ref>[[Hugh W. Nibley, Since Cumorah: The Book of Mormon in the Modern World. 1st ed. SLC: Deseret Book, 1967.; 2nd ed. CWHN 7. SLC: FARMS/Deseret, 1988.|Ibid]].</ref>  The suggestion that this name contains the name of the [[EGYPT|E<small>GYPTIAN</small>]] god Amon is somewhat unlikely.<ref>[[Hugh W. Nibley]], [[Hugh W. Nibley, "Lehi in the Desert; The World of the Jaredites; There Were Jaredites." John W. Welch, Darrell L. Matthews, and Stephen R. Callister, eds. Collected Works of Hugh Nibley. 5. Salt Lake City/Provo: Deseret Book/FARMS, 1988.|''Lehi in the Desert/The World of the Jaredites/There Were Jaredites'']] (Salt Lake City: Deseret Book/Provo, UT: FARMS, 1988),30; Id., [[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''An Approach to the Book of Mormon'']] (Salt Lake City/Provo, UT: FARMS, 1988), 286-287.</ref>


Cf. Book of Mormon '''[[AMINADI]]''', '''[[AMMAH]]'''
In exploring a possible metonymy in this name, it has been pointed out that “although [[AMINADAB|A<small>MINADAB</small>]]'s [[NEPHITE(S)|N<small>EPHITE</small>]] kinsmen had been among the most noble, he himself had apostatized from them. Perhaps some memory of his heritage, carried with him in his name, made him more receptive to understanding the miracle he witnessed in [http://scriptures.lds.org/en/hel/5/36#36 Helaman 5:36]. Perhaps [[MORMON|M<small>ORMON</small>]] preserved this name in the record for the very purpose of reinforcing [[MORMON|M<small>ORMON</small>]]’s conviction of the nobility of the [[NEPHITE(S)|N<small>EPHITE</small>]] because as witnessed by this influential miracle” ([[John W. Welch|JWW]]). This search for metonymy in [[AMINADAB|A<small>MINADAB</small>]] appears to be rather imaginative ([[Jo Ann Hackett|JH]]).
 
See Book of Mormon [[AMINADI|A<small>MINADI</small>]], [[AMMAH|A<small>MMAH</small>]]
 
'''Variants'''
 
'''[[Deseret Alphabet]]:''' 𐐁𐐣𐐆𐐤𐐈𐐔𐐈𐐒 (eɪmɪnædæb)
 
'''Notes'''
----
<references/>


[[Category:Names]][[Category:Lehite PN]]
[[Category:Names]][[Category:Lehite PN]]
<div style="text-align: center;"> [[AMGID|<<]] Aminadab [[AMINADI|>>]] </div>
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Revision as of 17:06, 17 October 2016

Lehite PN 1. NEPHITE dissenter who went over to the LAMANITES (Helaman 5:39 (x2), 41)

Etymology

AMINADAB is a name given to figures in both ISRAELITE and NEPHITE history (in English translations of the Bible, the name is given as Amminadab - whereas in HEBREW the m is doubled with a dagesh which would not necessarily appear doubled in the reformed Egyptian of the Gold Plates). cf. KJV Exodus 6:23; Numbers 1:7; 2:3; 7:12, 17; 10:14; Ruth 4:19, 20). The meaning of the HEBREW ʿammi nadab, is "my people are [is] generous." One may also compare the Edomite PN ʾamyndb, Amminadabbi.[1]

Nibley compares AMINADAB with the EGYPTIAN name “Amanathabi,” chief of a Canaanite city under EGYPT.[2] The suggestion that this name contains the name of the EGYPTIAN god Amon is somewhat unlikely.[3]

In exploring a possible metonymy in this name, it has been pointed out that “although AMINADAB's NEPHITE kinsmen had been among the most noble, he himself had apostatized from them. Perhaps some memory of his heritage, carried with him in his name, made him more receptive to understanding the miracle he witnessed in Helaman 5:36. Perhaps MORMON preserved this name in the record for the very purpose of reinforcing MORMON’s conviction of the nobility of the NEPHITE because as witnessed by this influential miracle” (JWW). This search for metonymy in AMINADAB appears to be rather imaginative (JH).

See Book of Mormon AMINADI, AMMAH

Variants

Deseret Alphabet: 𐐁𐐣𐐆𐐤𐐈𐐔𐐈𐐒 (eɪmɪnædæb)

Notes


  1. Hugh W. Nibley, Since Cumorah (Salt Lake City, UT: Deseret Books/Provo, UT: FARMS, 1988), 15.
  2. Ibid.
  3. Hugh W. Nibley, Lehi in the Desert/The World of the Jaredites/There Were Jaredites (Salt Lake City: Deseret Book/Provo, UT: FARMS, 1988),30; Id., An Approach to the Book of Mormon (Salt Lake City/Provo, UT: FARMS, 1988), 286-287.
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