IRREANTUM
| Lehite GN | 1. | Sea, most likely off the Arabian coast, meaning “many waters” (1 Nephi 17:5) |
IRREANTUM may be composed of four elements: a prosthetic aleph, the root rwy, the nominalizing affix -an, and the root tmm. Together, these four elements would yield the literal meaning, “abundant watering of completeness.” This meaning is an acceptable match with the translation given in 1 Nephi 17:5, “many waters.”Cite error: Closing </ref> missing for <ref> tag meaning abstract nouns, similar to the use of the affix "-ship" in the English word Akingship.@ An abstraction from Awatering@ seems to fit the requirement here that IRREANTUM have something to do with Awater.@[1]
The final element, tmm, could well be the common West Semitic root meaning “complete, whole; innocent, perfect; etc. Both the noun form and the infinitive form in Hebrew are tōm, which reverts to its earliest form, tūm, when it is not stressed. Together with the first part of IRREANTUM, the name would mean, somewhat literally, “abundant watering of completeness,” or “fully abundant waters.” That Irrean and tum are separate words would also explain why the /n/ does not assimilate to the following /t/, which always happens within a word of Hebrew origin, but not when the /n/ ends one word and the /t/ begins another.
It is possible that the Akkadian city name URUa-ri-ia-an-ta in north-west Syria (Michael .C. Astour, “The Partition of the Confederacy of Mukiš-Nuhašše-Nii by Šuppiluliuma,” Orientalia 38 [1969] 410) could be etymologically related to IRREANTUM. (PYH)
Several Egyptian etymologies have been proposed. Hugh W. Nibley privately suggested as possible sources r3-ʿntyw-m, and r3-n(n)-t3[]wm-dšr, which are variant readings in the Louvre and British Museum manuscripts of a mythological papyrus. The second instance may mean something like “mouth of the Red Sea.”[2] The first attestation, which ends in a water sign suggesting group writing for –um, “waters,” was interpreted by Siegfried Schott as the “mouth of ʿnty-waters,[3] with the dual of ʿnt, “finger, ten thousand” (perhaps to be associated with the dual or plural of ḏb`), which might be taken as the philological equivalent of the Hebrew rb, rbb, “myriad, ten thousand,” the highest number in Hebrew for which there is a word (RFS, “Egyptianisms”).[4]
Hugh W. Nibley also points out that “one of the more common Egyptian names for the Red Sea was Iaru...[which] is not Egyptian...[and whose] meaning is unknown,” and that “antum” from iny-t and ʿnjt both describe large bodies of water (SC, 196). Also note that “many waters” is a typical Egyptian designation, e.g., Fayyum (SC, 195.).
Notes
- ↑ Some people may argue that the element as rendered here, cannot be a Hebrew form of the affix. Due to the so-called Canaanite shift in Hebrew, where other Semitic languages have an (accented) long //, Hebrew and a few other North-west Semitic languages have a long //. Thus, this common Semitic affix, Bn, became Bn in Hebrew. There are however examples of Bn remaining Bān in Hebrew, e.g., šulhn, Atable,@ and qorbn, Aoffering@ or Asacrifice.@ See Moscati, 82, '12.21. However, since the first part of IRREANTUM is attested as a place name in Arabia, and since IRREANTUM is most likely located on the southern coast of Arabia, it should not be surprising to find the regular South Semitic form of this affix and not the usual Hebrew form Bn.
- ↑ Gardiner, Egyptian Grammar, XXX
- ↑ Schott, Urkunden Mythologischen Inhalts,
- ↑ Higher numbers must be expressed by combinations of lesser numbers. It is interesting to note that in the Nephite sections of the Book of Mormon, the highest numbers expressed are in thousands. Only in the Jaredite section does the number “million” appear.
Bibliography
Paul Y. Hoskisson, with Brian Hauglid and John Gee, “Irreantum,” Journal of Book of Mormon Studies 11,1 (2002): 90-93.
