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...also be Anatolian ([[Robert F. Smith|RFS]]).) However, [[John A. Tvedtnes|JAT]] doubts that Angora was well-known in the Iron Age, unless through Hittite

...(S)|E<small>GYPTIAN</small>]] ''s3'', prefix for “son” ([[John A. Tvedtnes|JAT]]), yielding the meaning "son of Zoram."

...name) means naught else but an idol” (Cf. Sanh. 109a) ([[John A. Tvedtnes|JAT]]).</ref>.” There are [[Personal Name|PN]]s using ''šēm'', as an elemen

...exts close to the time of [[LEHI|L<small>EHI</small>]] ([[John A. Tvedtnes|JAT]]).<ref>See Shmuel Ahituv, ''Echoes from the Past: [[HEBREW|H<small>EBREW</

...riptures.lds.org/en/2_kgs/21 2 Kings 21] passim, etc.) ([[John A. Tvedtnes|JAT]] and [[Robert F. Smith|RFS]]). Compare from the same root the Amorite [[Pe ...from the gentilic, etymologically the two are related ([[John A. Tvedtnes|JAT]], [[Robert F. Smith|RFS]]).

...4-2009.|''ATV'']] 3:1565-70.</ref> meaning "Mulekite” ([[John A. Tvedtnes|JAT]]).<ref>John Tvedtnes, “Hebraisms in the Book of Mormon,” 1994 FARMS Bo

...eaders to think the name was an appropriate dysphemism ([[John A. Tvedtnes|JAT]]). Additionally, though both *''šōrem'' and *''šerem'' would be seghola ...and then represent that ''ḫ'' with the ''š'' of Coptic ([[John A. Tvedtnes|JAT]], [[Robert F. Smith|RFS]], and [[Paul Y. Hoskisson|PYH]]).

...ess, a gentilic from a root ''lmh'' has been suggested ([[John A. Tvedtnes|JAT]]). Also, based on the pattern of Zimri, “my help/my strength," '''L<smal

would use the name of a hated enemy ([[John A. Tvedtnes|JAT]]), because the name would mean, with gentilic ending, “the Amalekite.”

...ts.[4] There is also a Hadrami example of the PN ''lḥy'' in ''ANET'', 670 (JAT), and the PN ''lwḥy'' appears in writings from the Jewish colony at Eleph ...oseph Ginat, who connected a cave in the area with that of 1 Nephi 3.[6]  (JAT).

...[[MORON|M<small>ORON</small>]] (see immediately above) ([[John A. Tvedtnes|JAT]]). [[Hugh W. Nibley|Nibley]] also pointed out the connection, giving the m

''npḥ'', “to breathe, blow” ([[John A. Tvedtnes|JAT]], [[Jo Ann Hackett|JH]]), and ''nph'', “to discard, banish, reject” ([ ...[[Robert F. Smith|RFS]], [[Jo Ann Carlton Hackett|JH]], [[John A. Tvedtnes|JAT]]).<ref>Robert F. Smith “Some ‘Neologisms’ from the Mormon Canon,”

...(S)|E<small>GYPTIAN</small>]] ''s3'', prefix for “son” ([[John A. Tvedtnes|JAT]]).<ref>Eve Koller, ''BYU Studies'', 57/4 (2019): 139–148.</ref>

...otables such as the one used at the festival of Sukkot ([[John A. Tvedtnes|JAT]]), or a type of “high place” (“shrine” in the [[Abbreviations|JPS]

...>''' reflects a specific Aramaic form for “our master” ([[John A. Tvedtnes|JAT]]) is possible from the Aramaic form of the word, but unlikely that given t

...ʿa-ḥemlâ'' "Seed of Compassion" ([[Jo Ann Hackett|JH]], [[John A. Tvedtnes|JAT]]), or "Merciful scattering," employing חמלה ''ḥemlâ'' "mercy, compa ...lk etymology), whose destruction he had just mentioned ([[John A. Tvedtnes|JAT]]). Cf. for example, the reading ''zeraʽ'' in [[Massoretic Text = Biblia H

...g a factor in the determination of Book of Mormon names ([[John A Tvetdnes|JAT]]).

...quivalent of the abstract noun for ''kĕmōrāh'',<ref>See [[John A. Tvedtnes|JAT]] in [[Newsletter and Proceedings of the Society for Early Historic Archaeo

...ures/bofm/moro/7.46,%2047?lang=eng#45 Moroni 7:46–47]) ([[John A. Tvedtnes|JAT]]).

|[[John A. Tvedtnes|JAT]]