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...n close to Book of Mormon '''J<small>ERSHON</small>''' ([[John A. Tvedtnes|JAT]]). Compare also the biblical feminine [[Personal Name|PN]]s ירשה ''yĕ ...g occurred in [[ABRAHAM|A<small>BRHAM</small>]]’s life ([[John A. Tvedtnes|JAT]]).

...Possibly related to biblical [[Personal Name|PN]] Ezra ([[John A. Tvedtnes|JAT]]).

...ntire theophoric element ([[Paul Y. Hoskisson|PYH]] and [[John A. Tvedtnes|JAT]]). That is, hypocoristic elements are not made by dropping some phonemes f ...me unless it describes the woman's physical appearance ([[John A. Tvedtnes|JAT]]).

...ion|KJV]] frequently transliterates ''ṣ'' with a ''z'' ([[John A. Tvedtnes|JAT]]). Though biblical [[HEBREW|H<small>EBREW</small>]] does not indicate a do

.../scriptures/bofm/ether/13.28?lang=eng#27 Ether 13:28]) ([[John A. Tvedtnes|JAT]]).<ref>For a lengthy discussion of this name in its Book of Mormon context

...mall>]] coming from that lower elevation or depression ([[John A. Tvedtnes|JAT]]). ...all>''' were "north" of [[NEPHI|N<small>EPHI</small>]] ([[John A. Tvedtnes|JAT]]). the difficulty with this reading is the glottal-stop-vowel (''ʾaleph''

...HEBREW|H<small>EBREW</small>]] has ''minōn'', “dosage” ([[John A. Tvedtnes|JAT]]).

...siah 12]–[http://scriptures.lds.org/en/mosiah/13 13]). ([[John A. Tvedtnes|JAT]]) This is, however, unlikely because the hypocoristic ending ''-on'' occur

...קש ''ʿqš'', "twist, pervert" ([[Robert F. Smith|RFS]] & [[John A. Tvedtnes|JAT]]) and would be a very acceptable name for a wilderness ([[Robert F. Smith|

...TIAN(S)|E<small>GYPTIAN</small>]] prefix ''s3'', “son” ([[John A. Tvedtnes|JAT]]).

...t'', 147. This PN in Hebrew is spelled אחא.</ref>(Arad)([[John A. Tvedtnes|JAT]]). '''A<small>HA</small>''' would then be composed of the common Semitic n ...S, 1988.|Ibid.,]], 286.</ref> ([[Robert F. Smith|RFS]], [[John A. Tvedtnes|JAT]]). Muchiki also mentions ancient Egyptian ''iḥЗ < ˤḥЗ'' "warrior,"

...less likely is Egyptian ''n-ḥr'', "belonging to Horus" ([[John A. Tvedtnes|JAT]]).

Both [[John A. Tvedtnes|JAT]] and [[Robert F. Smith|RFS]] have suggested that the Book of Mormon spelli

...eek of [[ISAIAH|I<small>SAIAH</small>]], Esaias (contra [[John A. Tvedtnes|JAT]]). Based on this assumption, a Semitic root along the line of ''ʿz/ṣ(y)

...e having preference for the first position in the name ([[John A. Tvedtnes|JAT]]). [[EGYPT|E<small>GYPTIAN</small>]] ''imn.*iḥḥ'', “my Amon the eter

...YPTIAN</small>]] or Semitic etymology would be suspect ([[John A. Tvedtnes|JAT]]).

...which sore battles took place ([[Robert F. Smith|RFS]], [[John A. Tvedtnes|JAT]]).<ref>Bruce Metzger, ed., “Topical Index to the Bible,” 99, in his ''

...>]] to Semitic and therefore this rule would not apply ([[John A. Tvedtnes|JAT]]).

...', “light.” The name might then mean “people of light” ([[John A. Tvedtnes|JAT]]), or “(my divine) kinsman is light” ([[Jo Ann Hackett|JH]]). Several

...PYH]]), or in the asseverative, “Surely he is exalted” ([[John A. Tvedtnes|JAT]]). '''L<small>URAM</small>''' could possibly then be a hypocoristic form f