AMARON: Difference between revisions
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'''Etymology''' | '''Etymology''' | ||
''' | '''A<small>MARON</small>''' seems most likely to be connected with the West Semitic root ''ʾmr'', “to speak, to say; word.” Biblical PNs such as ''ʾmryh'', Amariah and ''ʾmry'', Imri tend to reinforce this connection, as does the Ammonite PN ''ʾmrʾl''<ref>[[Abbreviations|''AL'']], p. 95.</ref> and the Ugaritic PN ''a-mar-<sup>d</sup>addu''.<ref>[[Frauke Gröndahl|Gröndahl]], p. 37.</ref> It would be easy to suggest that '''A<small>MARON</small>''' is a nominal form of this root plus the hypocoristic suffix –''ōn'',<ref>[[Abbreviations|''IPN'']], p. 38.</ref> such as the biblical PNs Amnon and Sampson. The name would thus translate as, approximately, “the command,” perhaps a shortened form (without a theophoric element) of Amariah, “command of Yahweh,” or perhaps a form analogous to “Yahweh has spoken.” | ||
It is possible to connect the biblical PN Imri, ''ʾimrî'' ([http://www.lds.org/scriptures/ot/1-chr/9.4?lang=eng#3 1 Chronicles 9:4]) with the Arabic ''ʾamîr'', “commander, emir”, possibly with [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] ''imy-r3'', “overseer,” to word-plays in [http://www.lds.org/scriptures/bofm/omni/1.2-3,%206,%209?lang=eng#1 Omni 1:2–3, 6, 9]; [http://www.lds.org/scriptures/bofm/jarom/1.1,%2015?lang=eng#primary Jarom 1:1, 15]. ([[Robert F. Smith|RFS]]) | It is possible to connect the biblical PN Imri, ''ʾimrî'' ([http://www.lds.org/scriptures/ot/1-chr/9.4?lang=eng#3 1 Chronicles 9:4]) with the Arabic ''ʾamîr'', “commander, emir”, possibly with [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] ''imy-r3'', “overseer,” to word-plays in [http://www.lds.org/scriptures/bofm/omni/1.2-3,%206,%209?lang=eng#1 Omni 1:2–3, 6, 9]; [http://www.lds.org/scriptures/bofm/jarom/1.1,%2015?lang=eng#primary Jarom 1:1, 15]. ([[Robert F. Smith|RFS]]) | ||
Another distinct possibility would be to derive '''A<small>MARON</small>''' from the same form as the Aramaic PN ''ʿm[r]n'' or the Arabic PN ''ʿamrān'' from the root ''ʿmr'' “to live, to honor” (''KAI'', #229:2–3), and could mean approximately, “worshipper,” without a theophoric element. This root is possibly reflected in the biblical Hebrew PN Omri, ''ʿŏmrȋ'', one of the kings of [[ISRAEL|I<small>SRAEL</small>]], and may also appear in the Amorite PN element ''ḫamr''-, as in ''Ḫamrurapi''.<ref> ''HALOT'' עמרי, and ''APN'', 198-9.</ref> | Another distinct possibility would be to derive '''A<small>MARON</small>''' from the same form as the Aramaic PN ''ʿm[r]n'' or the Arabic PN ''ʿamrān'' from the root ''ʿmr'' “to live, to honor” ([[Abbreviations|''KAI'']], #229:2–3), and could mean approximately, “worshipper,” without a theophoric element. This root is possibly reflected in the biblical Hebrew PN Omri, ''ʿŏmrȋ'', one of the kings of [[ISRAEL|I<small>SRAEL</small>]], and may also appear in the Amorite PN element ''ḫamr''-, as in ''Ḫamrurapi''.<ref> [[Abbreviations|''HALOT'']] עמרי, and [[Abbreviations|''APN'']], 198-9.</ref> | ||
If the root is ''ʿmr'', “to worship, live,” and if '''A<small>MARON</small>''' was more attentive to his religious duties than his father [[OMNI|O<small>MNI</small>]] was, does his name suggest that his life would be spared (or was spared) due to righteousness? According to his short account, the Lord destroyed the wicked [[NEPHITE(S)|N<small>EPHITES</small>]] but spared the righteous ([http://www.lds.org/scriptures/bofm/omni/1.2,%207?lang=eng#1 Omni 1:2, 7]) ([[Robert F. Smith|RFS]]). | If the root is ''ʿmr'', “to worship, live,” and if '''A<small>MARON</small>''' was more attentive to his religious duties than his father [[OMNI|O<small>MNI</small>]] was, does his name suggest that his life would be spared (or was spared) due to righteousness? According to his short account, the Lord destroyed the wicked [[NEPHITE(S)|N<small>EPHITES</small>]] but spared the righteous ([http://www.lds.org/scriptures/bofm/omni/1.2,%207?lang=eng#1 Omni 1:2, 7]) ([[Robert F. Smith|RFS]]). | ||
Revision as of 16:44, 14 February 2014
| Lehite PN | 1. | Scribe, 2nd c. BC (Omni 1:3, 4) |
Etymology
AMARON seems most likely to be connected with the West Semitic root ʾmr, “to speak, to say; word.” Biblical PNs such as ʾmryh, Amariah and ʾmry, Imri tend to reinforce this connection, as does the Ammonite PN ʾmrʾl[1] and the Ugaritic PN a-mar-daddu.[2] It would be easy to suggest that AMARON is a nominal form of this root plus the hypocoristic suffix –ōn,[3] such as the biblical PNs Amnon and Sampson. The name would thus translate as, approximately, “the command,” perhaps a shortened form (without a theophoric element) of Amariah, “command of Yahweh,” or perhaps a form analogous to “Yahweh has spoken.”
It is possible to connect the biblical PN Imri, ʾimrî (1 Chronicles 9:4) with the Arabic ʾamîr, “commander, emir”, possibly with EGYPTIAN imy-r3, “overseer,” to word-plays in Omni 1:2–3, 6, 9; Jarom 1:1, 15. (RFS)
Another distinct possibility would be to derive AMARON from the same form as the Aramaic PN ʿm[r]n or the Arabic PN ʿamrān from the root ʿmr “to live, to honor” (KAI, #229:2–3), and could mean approximately, “worshipper,” without a theophoric element. This root is possibly reflected in the biblical Hebrew PN Omri, ʿŏmrȋ, one of the kings of ISRAEL, and may also appear in the Amorite PN element ḫamr-, as in Ḫamrurapi.[4]
If the root is ʿmr, “to worship, live,” and if AMARON was more attentive to his religious duties than his father OMNI was, does his name suggest that his life would be spared (or was spared) due to righteousness? According to his short account, the Lord destroyed the wicked NEPHITES but spared the righteous (Omni 1:2, 7) (RFS).
Less likely, but not impossible, is biblical HEBREW ʿam-ʾărôn, “people of the ark” (JH).
It is interesting that both AMARON and AMMARON were NEPHITE scribes/historians, though separated in time by many centuries.
Cf. Book of Mormon AMMARON, AMMORON, AMORON, MORONI, MORONIHAH, EMER, OMER, AMULEK (vs. MULEK)
See also Amaron Variant
Variants
Deseret Alphabet: 𐐈𐐣𐐈𐐡𐐊𐐤 (æmærʌn)
Notes
