AMNIHU: Difference between revisions
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It is doubtful that a Hebrew based culture would use [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] theophoric elements in its onomasticon. Therefore, it is unlikely that A<small>MNIHU</small> is derived from the [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] | It is doubtful that a Hebrew based culture would use [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] theophoric elements in its onomasticon. Therefore, it is unlikely that A<small>MNIHU</small> is derived from the [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] | ||
element ''imn'', the god Amon (HWN in LID 31 & ABM 235, misspelled [[AMMINIHU|A<small>MMINIHU</small>]]). RFS draws attention to the [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] context in[http://scriptures.lds.org/en/jer/46/25#25 Jeremiah 46:25] and [http://scriptures.lds.org/en/nahum/3/8#8 Nahum 3:8] where | element ''imn'', the god Amon (HWN in LID 31 & ABM 235, misspelled [[AMMINIHU|A<small>MMINIHU</small>]]). RFS draws attention to the [[EGYPTIAN(S)|E<small>GYPTIAN</small>]] context in [http://scriptures.lds.org/en/jer/46/25#25 Jeremiah 46:25] and [http://scriptures.lds.org/en/nahum/3/8#8 Nahum 3:8] where | ||
Amon occurs, as well as its numerological and cryptographic use at Qumran (1QS 10:4), W. H. Brownlee, BASOR Supplement 10–12:39, n. 17; Jack Finegan, Handbook of | Amon occurs, as well as its numerological and cryptographic use at Qumran (1QS 10:4), W. H. Brownlee, BASOR Supplement 10–12:39, n. 17; Jack Finegan, Handbook of | ||
Biblical Chronology, §§ 84–7, 112. | Biblical Chronology, §§ 84–7, 112. | ||
Cf. Book of Mormon [[AMNIGADDAH]], [[OMNI]], [[AMMON]], [[AMMONIHAH]], et al. | Cf. Book of Mormon [[AMNIGADDAH|A<small>MNIGADDAH</small>]], [[OMNI|O<small>MNI</small>]], [[AMMON|A<small>MMON</small>]], [[AMMONIHAH|A<small>MMONIHAH</small>]], et al. | ||
[[Category:Names]][[Category:Nephite GN]] | [[Category:Names]][[Category:Nephite GN]] | ||
Revision as of 12:54, 14 February 2012
| Nephite GN | 1. | Hill, ca. 87 BC (Alma 2:15) |
Given the tendency to name places after people, it is likely that AMNIHU was originally a PN. The most likely etymology would derive the name from ʾmn, “craftsman; faithfulness; truth,” with the 3m.s. pronominal suffix, hū, yielding the meaning “his faithfulness,” or even “he is faithfulness” (RFS and JAT).
Notes
For “faithfulness” in PNs see ʾmwn in IPN 228; a-mi-num in CAAA 235; and ʾmwn in Stark, 69. For the 3m.s. pronoun in PNs compare Ugaritic hwʾl, “he is (my) God” (Gröndahl, 134 and CAAA 33). An EGYPTIAN etymology would not be out of the question.
Doubtful is any connection with ʾamānāh, a river near DAMASCUS (The Song of Solomon 4:8 and 2 Kings 5:12, where the Qere is ʾamānāh, but the Kethib is ʾabānāh) (JAT).
It is doubtful that a Hebrew based culture would use EGYPTIAN theophoric elements in its onomasticon. Therefore, it is unlikely that AMNIHU is derived from the EGYPTIAN element imn, the god Amon (HWN in LID 31 & ABM 235, misspelled AMMINIHU). RFS draws attention to the EGYPTIAN context in Jeremiah 46:25 and Nahum 3:8 where Amon occurs, as well as its numerological and cryptographic use at Qumran (1QS 10:4), W. H. Brownlee, BASOR Supplement 10–12:39, n. 17; Jack Finegan, Handbook of Biblical Chronology, §§ 84–7, 112.
Cf. Book of Mormon AMNIGADDAH, OMNI, AMMON, AMMONIHAH, et al.
