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'''Etymology'''
'''Etymology'''


The most likely suggestion for '''S<small>HAZER</small>''' is from Sidney Sperry,<ref>  Sidney B. Sperry, in ''Book of Mormon Testifies'', posits an active root. This is the reading that appears in the note to verse13 in the 1981edition of the Book of Mormon. Sidney B. Sperry. ''Book of Mormon Testifies.'' (Salt Lake City: Bookcraft, 1952), 59.</ref>  who took it from the [[HEBREW|H<small>EBREW</small>]] root ''šazar'', meaning “to twist, to intertwine,” but which only appears in the ''hophal'' participle in the [[HEBREW|H<small>EBREW</small>]] Bible.<ref>For the ''hophal'' participle see [http://www.lds.org/scriptures/ot/ex/26.1,%2031,%2036?lang=eng#primary Exodus 26:1, 31, 36], and in chapters [http://www.lds.org/scriptures/ot/ex/27?lang=eng 27], [http://www.lds.org/scriptures/ot/ex/28?lang=eng 28], [http://www.lds.org/scriptures/ot/ex/36?lang=eng 36], [http://www.lds.org/scriptures/ot/ex/38?lang=eng 38], and [http://www.lds.org/scriptures/ot/ex/39?lang=eng 39]. See especially [http://www.lds.org/scriptures/ot/ex/39.24?lang=eng#23 Exodus 39:24].</ref>  The root appears in post-biblical [[HEBREW|H<small>EBREW</small>]] ''šazar'', ''yišzor'', ''šezira'', etc.; cf. ''šezir'' “twisted thread, cord” in Targum Jonathan [http://www.lds.org/scriptures/ot/ex/28.28?lang=eng#27 Exodus 28:28], [http://www.lds.org/scriptures/ot/ex/39.31?lang=eng#30 39:31], [http://www.lds.org/scriptures/ot/num/15.38?lang=eng#37 Numbers 15:38], and in Talmud & Midrash.<ref> ([[Marcus Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yeushalmi, and the Midrashic Literature. New York: Judaica Press, 1996.|Jastrow]] 1545)</ref> The understanding of '''S<small>HAZER</small>''' in [[HEBREW|H<small>EBREW</small>]] as "twisted" could be a reference to the acacia trees at this oasis where [[LEHI|L<small>EHI</small>]]'s group camped and rested. According to James K. Hoffmeier in his book, ''Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition'': "Most acacia are short and tend to be twisted."<ref>James K. Hoffmeier, ''Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition'' (New York: Oxford University Press, 2005). We wish to thank Ryan Parr of Thunder Bay, Ontario Canada, for providing these observations.</ref> Significantly, acacia trees tend to grow in wadis where there is moisture. It is cognate with Arabic ''šazara'' “look askew at, suspiciously; twisted wrong way” as for a cord (from left).<ref>  For full coverage of the many forms and meanings of this Arabic root, see [[Edward W. Lane]], ''An Arabic-English Lexicon'', 8 vols. (London: Williams & Norgate, 1863-1893/reprint N.Y.: F. Ungar Publ., 1955-1956), IV:1546-1547.</ref>  The vowels of '''S<small>HAZER</small>''' would be the vowels of the ''qal'' participle form, and could mean something like, “twister.”
The most likely suggestion for '''S<small>HAZER</small>''' is from Sidney Sperry,<ref>  Sidney B. Sperry, in ''Book of Mormon Testifies'', posits an active root. This is the reading that appears in the note to verse13 in the 1981edition of the Book of Mormon. Sidney B. Sperry. ''Book of Mormon Testifies.'' (Salt Lake City: Bookcraft, 1952), 59.</ref>  who took it from the [[HEBREW|H<small>EBREW</small>]] root ''šazar'', meaning “to twist, to intertwine,” but which only appears in the ''hophal'' participle in the [[HEBREW|H<small>EBREW</small>]] Bible.<ref>For the ''hophal'' participle see [http://www.lds.org/scriptures/ot/ex/26.1,%2031,%2036?lang=eng#primary Exodus 26:1, 31, 36], and in chapters [http://www.lds.org/scriptures/ot/ex/27?lang=eng 27], [http://www.lds.org/scriptures/ot/ex/28?lang=eng 28], [http://www.lds.org/scriptures/ot/ex/36?lang=eng 36], [http://www.lds.org/scriptures/ot/ex/38?lang=eng 38], and [http://www.lds.org/scriptures/ot/ex/39?lang=eng 39]. See especially [http://www.lds.org/scriptures/ot/ex/39.24?lang=eng#23 Exodus 39:24].</ref>  The root appears in post-biblical [[HEBREW|H<small>EBREW</small>]] ''šazar'', ''yišzor'', ''šezira'', etc.; cf. ''šezir'' “twisted thread, cord” in Targum Jonathan [http://www.lds.org/scriptures/ot/ex/28.28?lang=eng#27 Exodus 28:28], [http://www.lds.org/scriptures/ot/ex/39.31?lang=eng#30 39:31], [http://www.lds.org/scriptures/ot/num/15.38?lang=eng#37 Numbers 15:38], and in Talmud & Midrash.<ref> ([[Marcus Jastrow, A Dictionary of the Targumim, the Talmud Babli and Yeushalmi, and the Midrashic Literature. New York: Judaica Press, 1996.|Jastrow]] 1545)</ref> The understanding of '''S<small>HAZER</small>''' in [[HEBREW|H<small>EBREW</small>]] as "twisted" could be a reference to the acacia trees at this oasis where [[LEHI|L<small>EHI</small>]]'s group camped and rested. According to James K. Hoffmeier in his book, ''Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition'': "Most acacia are short and tend to be twisted."<ref>James K. Hoffmeier, ''Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition'' (New York: Oxford University Press, 2005). We wish to thank Ryan Parr of Thunder Bay, Ontario Canada, for providing these observations.</ref> Significantly, acacia trees tend to grow in wadis where there is moisture. It is cognate with Arabic ''šazara'' “look askew at, suspiciously; twisted wrong way” as for a cord (from left).<ref>  For full coverage of the many forms and meanings of this Arabic root, see [[Edward W. Lane]], ''An Arabic-English Lexicon'', 8 vols. (London: Williams & Norgate, 1863-1893/reprint N.Y.: F. Ungar Publ., 1955-1956), IV:1546-1547.</ref>  The vowels of '''S<small>HAZER</small>''' would be the vowels of the ''qal'' participle form, and could mean something like, “twister.” (PYH)


[[Hugh W. Nibley|Hugh Nibley]] suggested a common Palestinian place-name “''shajer''” (which he said was pronounced “''shazher''” in [[EGYPT|E<small>GYPTIAN</small>]] Arabic) as in ''ṯoǵret ʾaš-šaǰȗr'' “Pass of the Trees,” from a collective noun meaning “trees”:  ''šajr'', ''šajara'', ''šajir'', ''ašjar'', ''šajra'', etc., “trees, forest, woody, wooded,” etc. (actually ''šagar'', ''šagara'' in colloquial [[EGYPT|E<small>GYPTIAN</small>]] Arabic), but which has a homophone that means “quarrel, break out (unrest), fight.”<ref>[[Hugh W. Nibley]], ''Lehi in the Desert'' in The Collected Works of [[Hugh W. Nibley|Hugh Nibley]] 5 (Salt Lake City: Deseret Book; Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988), 78-9. See also [[John A. Tvedtnes]], ed., ''Book of Mormon Onomastica: The Phonology and Etymology of Book of Mormon Names'' (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1985), N156.  Likewise, many forms and meanings in [[Edward W. Lane|Edward W. Lane]], ''An Arabic-English Lexicon.'' vol. IV. (London: Williams &Nargate, 1863-1893; reprint New York: F. Ungar Publ., 1955-1956), 1506-1508; cf. [[Edward W. Lane|Ibid.]], 1561 ''šʿr'' “trees,” and IV:1566 #8 ''šġr'' “watering-place (off the beaten track).”</ref>  Cf. Mehri ''śĕgēr'' “plants and trees” (''śijēr'' “tree” Jahn Mehri)<ref>Johnstone, ''Mehri Lexicon'', 374.</ref>.  
[[Hugh W. Nibley|Hugh Nibley]] suggested a common Palestinian place-name “''shajer''” (which he said was pronounced “''shazher''” in [[EGYPT|E<small>GYPTIAN</small>]] Arabic) as in ''ṯoǵret ʾaš-šaǰȗr'' “Pass of the Trees,” from a collective noun meaning “trees”:  ''šajr'', ''šajara'', ''šajir'', ''ašjar'', ''šajra'', etc., “trees, forest, woody, wooded,” etc. (actually ''šagar'', ''šagara'' in colloquial [[EGYPT|E<small>GYPTIAN</small>]] Arabic), but which has a homophone that means “quarrel, break out (unrest), fight.”<ref>[[Hugh W. Nibley]], ''Lehi in the Desert'' in The Collected Works of [[Hugh W. Nibley|Hugh Nibley]] 5 (Salt Lake City: Deseret Book; Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988), 78-9. See also [[John A. Tvedtnes]], ed., ''Book of Mormon Onomastica: The Phonology and Etymology of Book of Mormon Names'' (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1985), N156.  Likewise, many forms and meanings in [[Edward W. Lane|Edward W. Lane]], ''An Arabic-English Lexicon.'' vol. IV. (London: Williams &Nargate, 1863-1893; reprint New York: F. Ungar Publ., 1955-1956), 1506-1508; cf. [[Edward W. Lane|Ibid.]], 1561 ''šʿr'' “trees,” and IV:1566 #8 ''šġr'' “watering-place (off the beaten track).”</ref>  Cf. Mehri ''śĕgēr'' “plants and trees” (''śijēr'' “tree” Jahn Mehri)<ref>Johnstone, ''Mehri Lexicon'', 374.</ref>.  

Revision as of 14:28, 21 August 2020

Lehite GN 1. Campsite in the wilderness of Arabia, 4 days travel SSE from the River LAMAN in the Valley of LEMUEL, along the RED SEA coastal plain (1 Nephi 16:13, 14), i.e., the Tihamah, probably not far below the Straits of Tiran, in the shadow of the Jabal al-Hijaz range.

Etymology

The most likely suggestion for SHAZER is from Sidney Sperry,[1] who took it from the HEBREW root šazar, meaning “to twist, to intertwine,” but which only appears in the hophal participle in the HEBREW Bible.[2] The root appears in post-biblical HEBREW šazar, yišzor, šezira, etc.; cf. šezir “twisted thread, cord” in Targum Jonathan Exodus 28:28, 39:31, Numbers 15:38, and in Talmud & Midrash.[3] The understanding of SHAZER in HEBREW as "twisted" could be a reference to the acacia trees at this oasis where LEHI's group camped and rested. According to James K. Hoffmeier in his book, Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition: "Most acacia are short and tend to be twisted."[4] Significantly, acacia trees tend to grow in wadis where there is moisture. It is cognate with Arabic šazara “look askew at, suspiciously; twisted wrong way” as for a cord (from left).[5] The vowels of SHAZER would be the vowels of the qal participle form, and could mean something like, “twister.” (PYH)

Hugh Nibley suggested a common Palestinian place-name “shajer” (which he said was pronounced “shazher” in EGYPTIAN Arabic) as in ṯoǵret ʾaš-šaǰȗr “Pass of the Trees,” from a collective noun meaning “trees”: šajr, šajara, šajir, ašjar, šajra, etc., “trees, forest, woody, wooded,” etc. (actually šagar, šagara in colloquial EGYPTIAN Arabic), but which has a homophone that means “quarrel, break out (unrest), fight.”[6] Cf. Mehri śĕgēr “plants and trees” (śijēr “tree” Jahn Mehri)[7].

Also intriguing is the name of a famous water-hole in South Arabia called Šisur by B. Thomas, and Šisar by H. St. John Philby (Nibley, Lehi in the Desert [1952] = CWHN V:78-79).[8] Apparently at one time it was the old Omani town or caravanserai Šisr.[9] This location in Oman is of course unrelated to the site mentioned in the Book of Mormon; nevertheless, the name itself, used for a watering hole and a place to camp, is significant.[10]

Matt Bowen, however, applying the chiastic structure of 1 Nephi 16:12-13 and the hunting context, suggests derivation from pre-Islamic Hismaic šṣr, šaṣar, s2ṣr “young gazelle” (Arabic šaṣara “a kind of gazelle”), a word which is found as a proper-name in a Safaitic Inscription.[11] There were certainly gazelles (reem) in the Hijaz at that time.[12] Cf. Mehri ṣr, ṣār, ṣˁar “gazelle (tribe name)” (ṣˁar, ṣāˁĕr, ṣˁéhr in Jibbali dialects).[13]

Cf. also ancient EGYPTIAN sdr “spend the night, lie down to rest,” sdryt “sleeping-place,”[14] which would provide an appropriate name for a campsite.

Another ancient EGYPTIAN term is syllabic šЗ-gЗ-r indicating some sort of “body of water,”[15] but the interchange /z/>/g/ and /z/</g/ is otherwise unattested.

Note also HEBREW šyḥwr (< EGYPTIAN š(y)-ḥr “the pond of Horus)[16] = LXX Greek seiōr (an EGYPTIAN name). The /š/ and /r/ match up well, but /ḥ/ > /z/ṣ/ is problematic.

Finally, there is ssr, a Carthaginian Punic use of ancient EGYPTIAN sЗ-sr “son-of-the-ram.”[17] But the dissimulation of /s/>/š/ and /s/>/z/ makes this suggestion highly questionable.

An unlikely etymology would be HEBREW khazîr (Psalms 104:14), “green herbs.”[18]

Variants

Deseret Alphabet: 𐐟𐐁𐐞𐐇𐐡 (ʃeɪzɛr)

Notes

  1. ↑ Sidney B. Sperry, in Book of Mormon Testifies, posits an active root. This is the reading that appears in the note to verse13 in the 1981edition of the Book of Mormon. Sidney B. Sperry. Book of Mormon Testifies. (Salt Lake City: Bookcraft, 1952), 59.
  2. ↑ For the hophal participle see Exodus 26:1, 31, 36, and in chapters 27, 28, 36, 38, and 39. See especially Exodus 39:24.
  3. ↑ (Jastrow 1545)
  4. ↑ James K. Hoffmeier, Ancient Israel in Sinai: The Evidence for the Authenticity of the Wilderness Tradition (New York: Oxford University Press, 2005). We wish to thank Ryan Parr of Thunder Bay, Ontario Canada, for providing these observations.
  5. ↑ For full coverage of the many forms and meanings of this Arabic root, see Edward W. Lane, An Arabic-English Lexicon, 8 vols. (London: Williams & Norgate, 1863-1893/reprint N.Y.: F. Ungar Publ., 1955-1956), IV:1546-1547.
  6. ↑ Hugh W. Nibley, Lehi in the Desert in The Collected Works of Hugh Nibley 5 (Salt Lake City: Deseret Book; Provo, UT: Foundation for Ancient Research and Mormon Studies, 1988), 78-9. See also John A. Tvedtnes, ed., Book of Mormon Onomastica: The Phonology and Etymology of Book of Mormon Names (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1985), N156. Likewise, many forms and meanings in Edward W. Lane, An Arabic-English Lexicon. vol. IV. (London: Williams &Nargate, 1863-1893; reprint New York: F. Ungar Publ., 1955-1956), 1506-1508; cf. Ibid., 1561 šʿr “trees,” and IV:1566 #8 šġr “watering-place (off the beaten track).”
  7. ↑ Johnstone, Mehri Lexicon, 374.
  8. ↑ Bertram Thomas, Arabia Felix: Across the “Empty Quarter” of Arabia. (New York: Charles Scribner’s sons, 1932), 136, “Shisur tomorrow. No wonder it looms so large in the Arab mind, for it is the first water-hole we meet for five days….Shisur’s loneliness makes it an inevitable place of call for raiders, and it is a proper practice to fill in a water-hole when leaving to delay possible pursuers.” Harry St. John Bridger Philby, The Empty Quarter: Being a Description of the Great South Desert of Arabia known as Rub’al Khali. (New York: Henry Holt and Company, 1933), 231, “For me such a plan had but little attraction beyond the possibility that we might light upon the Rashid and Hamad ibn Sultan near the Shisar well and with their help arrange to cut back westward into the Hadhramaut border.”
  9. ↑ Šisur meaning "Cleft, Sinkhole," according to Juris Zarins and Nicholas Clapp, "Incense Road." NOVA, PBS-TV [Boston: WGBH, 1996]; Clapp, "The Incense Road from Ubar to Petra: An Overview," UCLA Extension course lecture, Nov 16, 1996, under program title: "Ubar to Petra: The Ancient Incense Route"; cf. Zarins in E. Meyers, ed., Oxford Encyclopedia of Archaeology in the Near East [1997], 5:252-254.
  10. ↑ John A. Tvedtnes, ed., pointed this out in Book of Mormon Onomastica (Provo: FARMS, 1985), N156.
  11. ↑ G. King, and H. Wehr, cited by M. Bowen, Interpreter, 33:5-6.
  12. ↑ https://destinationksa.com/fauna-of-saudi-arabia/ .
  13. ↑ Johnstone, Mehri Lexicon, 356, 532; citing Jahn Mehri ṣār, zār, ṣayōr “wild-goat.”
  14. ↑ R. Faulkner, Concise Dictionary of Middle Egyptian, 259
  15. ↑ (J. Hoch, Semitic Words in Egyptian Texts of the New Kingdom and 3rd Intermediate Period [1994], #415, dynasties 20-21)
  16. ↑ The Hebrew & Aramaic Lexicon of the Old Testament: שיחור
  17. ↑ (Y. Muchiki, Egyptian Proper Names and Loanwords in North-West Semitic, 28)
  18. ↑ (Sjodahl, Autheniticity of the Book of Mormon, p. 11; Reynolds, Story of the Book of Mormon, p. 299; Reynolds, Dictionary of the Book of Mormon, p. 248)

Bibliography

Bowen, Matthew L. “Shazer: An Etymological Proposal in Narrative Context,” Interpreter, 33 (2019): 1-12, online at https://www.mormoninterpreter.com/shazer-an-etymological-proposal-in-narrative-context/ .

Johnstone, T. M. Mehri Lexicon and English-Mehri Word-List, SOAS. Routledge, 1987/2006.

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