SHIM: Difference between revisions
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Since the origins of the [[JAREDITES|J<small>AREDITE</small>]] language are uncertain, suggestions for the etymologies of [[JAREDITES|J<small>AREDITE</small>]] names must remain speculative. Still, since '''S<small>HIM</small>''' is given as a Nephite as well as a Jaredite [[Geographical Name|GN]], is it quite possible that the name is based on a [[HEBREW|H<small>EBREW</small>]] and not a [[JAREDITES|J<small>AREDITE</small>]] root. | Since the origins of the [[JAREDITES|J<small>AREDITE</small>]] language are uncertain, suggestions for the etymologies of [[JAREDITES|J<small>AREDITE</small>]] names must remain speculative. Still, since '''S<small>HIM</small>''' is given as a Nephite as well as a Jaredite [[Geographical Name|GN]], is it quite possible that the name is based on a [[HEBREW|H<small>EBREW</small>]] and not a [[JAREDITES|J<small>AREDITE</small>]] root. | ||
If Shim is from a Hebrew root, its most likely derivation is from the [[HEBREW|H<small>EBREW</small>]] ''šēm'', “name, fame, renown, monument<ref>[[William F. Albright|W. F. Albright]] demands the meaning of “an (inscribed) monument” for ''šēm'' at [http://scriptures.lds.org/en/gen/11/4#4 Genesis 11:4], as part of the Great Tower/Ziggurat/Mountain summit ([[ | If Shim is from a Hebrew root, its most likely derivation is from the [[HEBREW|H<small>EBREW</small>]] ''šēm'', “name, fame, renown, monument<ref>[[William F. Albright|W. F. Albright]] demands the meaning of “an (inscribed) monument” for ''šēm'' at [http://scriptures.lds.org/en/gen/11/4#4 Genesis 11:4], as part of the Great Tower/Ziggurat/Mountain summit ([[William F. Albright, Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths. Garden City, N.Y.: Doubleday, 1968/ reprint Winona Lake: Eisenbrauns, 1978. Pagination differs from London edition.|''YGC'']], p. 87, fnn. 122123). ([[Robert F. Smith|RFS]]) The same is evidently true for other biblical passages, such as [http://scriptures.lds.org/en/deut/12/5,11#5 Deuteronomy 12:5, 11]; [http://scriptures.lds.org/en/deut/14/23#23 14:23]; [http://scriptures.lds.org/en/deut/16/2,6,11#2 16:2, 6, 11]; [http://scriptures.lds.org/en/deut/26/2#2 26:2]; [http://scriptures.lds.org/en/jer/7/12#12 Jeremiah 7:12]; [http://scriptures.lds.org/en/neh/1/9#9 Nehemiah 1:9]. In each of these, ''šēm'' appears with the [[HEBREW|H<small>EBREW</small>]] root ''skn'' which, from the evidence of cognate languages, means “stela” (e.g., Ugaritic ''skn'', “stela”; Akkadian ''šiknu'', “form, image”, always | ||
alternating with ''s͂almu'', “likeness”). In the Midrash Rabbah, Genesis (Noach) XXXVII.8, we read of the passage “And let us make a name šēm” that “the School of R. Ishmail | alternating with ''s͂almu'', “likeness”). In the Midrash Rabbah, Genesis (Noach) XXXVII.8, we read of the passage “And let us make a name šēm” that “the School of R. Ishmail | ||
taught: [[SHEM|S<small>HEM</small>]] (a name) means naught else but an idol” (Cf. Sanh. 109a) ([[John A. Tvedtnes|JAT]]).</ref>.” There are PNs using ''šēm'', as an element (e.g., [[SHEM|S<small>HEM</small>]], the son of [[NOAH|N<small>OAH</small>]]) ([[Jo Ann Hackett|JH]]). A hill of | taught: [[SHEM|S<small>HEM</small>]] (a name) means naught else but an idol” (Cf. Sanh. 109a) ([[John A. Tvedtnes|JAT]]).</ref>.” There are PNs using ''šēm'', as an element (e.g., [[SHEM|S<small>HEM</small>]], the son of [[NOAH|N<small>OAH</small>]]) ([[Jo Ann Hackett|JH]]). A hill of |
Revision as of 17:38, 25 November 2014
Jaredite GN | 1. | Hill (Ether 9:3). Since this is in the record given by NEPHI, it is likely that he gives the NEPHITE, rather than the JAREDITE, name of the hill, hence making it the same as No. 2 |
Lehite GN | 2. | Hill, 4th c. AD (Mormon 1:3; 4:23), probably the same as No. 1 |
This entry is not finished
Etymology
Until a possible language origin for JAREDITE can be determined, all suggestions for etymologies of JAREDITE names must remain more speculative than substantive.
Since the origins of the JAREDITE language are uncertain, suggestions for the etymologies of JAREDITE names must remain speculative. Still, since SHIM is given as a Nephite as well as a Jaredite GN, is it quite possible that the name is based on a HEBREW and not a JAREDITE root.
If Shim is from a Hebrew root, its most likely derivation is from the HEBREW šēm, “name, fame, renown, monument[1].” There are PNs using šēm, as an element (e.g., SHEM, the son of NOAH) (JH). A hill of “fame/monument” would also make excellent sense in connection with an explanatory story, which unfortunately is lacking. There may be a wordplay going on in Mormon 1:3, “a hill which shall be called SHIM; and there have I deposited [the plates]” (Nibley), similar to the word play in Deuteronomy 12:5, lāśūm ʾet šemō šām “to put his name there” (PYH).
It is rather unlikely that the Sumerian šem/šim, “perfume, aroma, gum, fragrant plant resin, salve, ointment, spices,” also “be happy, joyous; rejoice, exult” (RFS) has anything to do with SHIM. Similarly, the biblical PNs šimʾāh (1 Chronicles 8:32) and šimʾām (1 Chronicles 9:38), KJV Shimeah and Shimeam, respectively, are probably unconnected to the Book of Mormon SHIM, though neither can be ruled out.
Cf. Book of Mormon SHEM, SHEMLON, SHEMNON, SHIMNILOM, SHUM, SAM
Variants
Deseret Alphabet: 𐐟𐐆𐐣 (ʃɪm)
Notes
- ↑ W. F. Albright demands the meaning of “an (inscribed) monument” for šēm at Genesis 11:4, as part of the Great Tower/Ziggurat/Mountain summit (YGC, p. 87, fnn. 122123). (RFS) The same is evidently true for other biblical passages, such as Deuteronomy 12:5, 11; 14:23; 16:2, 6, 11; 26:2; Jeremiah 7:12; Nehemiah 1:9. In each of these, šēm appears with the HEBREW root skn which, from the evidence of cognate languages, means “stela” (e.g., Ugaritic skn, “stela”; Akkadian šiknu, “form, image”, always alternating with s͂almu, “likeness”). In the Midrash Rabbah, Genesis (Noach) XXXVII.8, we read of the passage “And let us make a name šēm” that “the School of R. Ishmail taught: SHEM (a name) means naught else but an idol” (Cf. Sanh. 109a) (JAT).