LEHI: Difference between revisions
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[[Hugh W. Nibley|Nibley]] notes the discovery in Elath in 1940 of a potsherd bearing the PN ''lḥy''. He also points out that Nelson Glueck has detected the same root in many compound names | [[Hugh W. Nibley|Nibley]] notes the discovery in Elath in 1940 of a potsherd bearing the PN ''lḥy''. He also points out that Nelson Glueck has detected the same root in many compound names | ||
found inscribed on stones in Arabia. E.g., the PN ''lḥytn'', “Lehi hath given” appears on a *Lihyanite monument ([[An Approach to the Book of Mormon|''ABM'']], 239). [[Lynn M. Hilton]] has tied the tribal name ''lḥyān'' to | found inscribed on stones in Arabia. E.g., the PN ''lḥytn'', “Lehi hath given” appears on a *Lihyanite monument ([[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']], 239). [[Lynn M. Hilton]] has tied the tribal name ''lḥyān'' to | ||
Book of Mormon '''L<small>EHI</small>''', who passed through the Arabian peninsula after his flight from [[JERUSALEM|J<small>ERUSALEM</small>]] ([[Abbreviations|NPSEHA]] **). [[Hugh W. Nibley|Nibley]] notes one Minaean and 8 Thamudian examples of the PN ''lḥy'', and indicates that it exists as a PN also in Arabic ([[An Approach to the Book of Mormon|''ABM'']] 58–59, 239, fn. 26 to Chap. 22). There is also a Hadrami example of this PN in [[Abbreviations|ANET]], 670 ([[John A. Tvedtnes|JAT]]), and the PN ''lwḥy'' appears in writings from the Jewish colony at Elephantine (14:3) ([[Abbreviations|EHA]]). [[Hugh W. Nibley|Nibley]] further notes the existence of a site known in Arabic as ''bêt-la*hi'', “house of '''L<small>EHI</small>''',” in the vicinity of Gaza ([[An Approach to the Book of Mormon|''ABM'']], 58–59 and [[An Approach to the Book of Mormon|''ABM'']], 239). There is also a ''ḥirbet bêt lahi'' (spelled in English texts “Lei,” though the local inhabitants pronounce it ''lahi'') near Mareshah which has been discussed by [[Joseph Ginat]], who connected a cave in the area with that of [http://scriptures.lds.org/en/1_ne/3 1 Nephi 3] ([[Abbreviations|NPSEHA]] *) ([[John A. Tvedtnes|JAT]]). | Book of Mormon '''L<small>EHI</small>''', who passed through the Arabian peninsula after his flight from [[JERUSALEM|J<small>ERUSALEM</small>]] ([[Abbreviations|NPSEHA]] **). [[Hugh W. Nibley|Nibley]] notes one Minaean and 8 Thamudian examples of the PN ''lḥy'', and indicates that it exists as a PN also in Arabic ([[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']] 58–59, 239, fn. 26 to Chap. 22). There is also a Hadrami example of this PN in [[Abbreviations|ANET]], 670 ([[John A. Tvedtnes|JAT]]), and the PN ''lwḥy'' appears in writings from the Jewish colony at Elephantine (14:3) ([[Abbreviations|EHA]]). [[Hugh W. Nibley|Nibley]] further notes the existence of a site known in Arabic as ''bêt-la*hi'', “house of '''L<small>EHI</small>''',” in the vicinity of Gaza ([[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']], 58–59 and [[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']], 239). There is also a ''ḥirbet bêt lahi'' (spelled in English texts “Lei,” though the local inhabitants pronounce it ''lahi'') near Mareshah which has been discussed by [[Joseph Ginat]], who connected a cave in the area with that of [http://scriptures.lds.org/en/1_ne/3 1 Nephi 3] ([[Abbreviations|NPSEHA]] *) ([[John A. Tvedtnes|JAT]]). | ||
Others have suggested that the name might be derived from the [[HEBREW|H<small>EBREW</small>]] word for “jaw, cheek bone,” ''lḥy'', such as in the GN [http://scriptures.lds.org/en/judg/15/9,14,19#9 Judges 15:9, 14, 19] (MWJ, [[Jo Ann Hackett|JH]]). The [[HEBREW|H<small>EBREW</small>]] word for “jaw, cheek bone” is also found in Arabic *( ''laḥiy''), Ugaritic *(''lhm'', with enclitic ''m''), and Akkadian *( ''laḫû'') (J. Wevers in [[Abbreviations|EASW]], p. 108). Some have faulted [[Hugh W. Nibley|Nibley]] for not noting this word ([[Robert F. Smith|RFS]]), but instead connecting '''L<small>EHI</small>''' to the biblical placename Lahairoi ([[An Approach to the Book of Mormon|''ABM'']], 239 & fn. 24), thus implying that this is the only occurrence of the name in the Bible ([[Robert F. Smith|RFS]]). However, [[Hugh W. Nibley|Nibley]] was correct in ignoring this possibility, because a PN based on the word “cheek bone” hardly seems possible given the nature of the PNs onomastica of the ancient Near East. | Others have suggested that the name might be derived from the [[HEBREW|H<small>EBREW</small>]] word for “jaw, cheek bone,” ''lḥy'', such as in the GN [http://scriptures.lds.org/en/judg/15/9,14,19#9 Judges 15:9, 14, 19] (MWJ, [[Jo Ann Hackett|JH]]). The [[HEBREW|H<small>EBREW</small>]] word for “jaw, cheek bone” is also found in Arabic *( ''laḥiy''), Ugaritic *(''lhm'', with enclitic ''m''), and Akkadian *( ''laḫû'') (J. Wevers in [[Abbreviations|EASW]], p. 108). Some have faulted [[Hugh W. Nibley|Nibley]] for not noting this word ([[Robert F. Smith|RFS]]), but instead connecting '''L<small>EHI</small>''' to the biblical placename Lahairoi ([[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']], 239 & fn. 24), thus implying that this is the only occurrence of the name in the Bible ([[Robert F. Smith|RFS]]). However, [[Hugh W. Nibley|Nibley]] was correct in ignoring this possibility, because a PN based on the word “cheek bone” hardly seems possible given the nature of the PNs onomastica of the ancient Near East. | ||
[[Hugh W. Nibley|Nibley]] ties '''L<small>EHI</small>''' to the well of [[ISHMAEL|I<small>SHMAEL</small>]], known in the Bible as ''beʿēr la-ḥay roʾī'' ([http://scriptures.lds.org/en/gen/16/14#14 Genesis 16:14]), generally translated “well of the one who sees me,” but believed by Wellhousen to mean “spring of the wildox jawbone” or “cheek” as others render it. [[Hugh W. Nibley|Nibley]] believes that the name '''L<small>EHI</small>''' can be tied to the well because '''L<small>EHI</small>''', too, had close ties to a man named [[ISHMAEL|I<small>SHMAEL</small>]], whose daughters married the sons of '''L<small>EHI</small>'''. ([[An Approach to the Book of Mormon|''ABM'']], 58–59 and 239). Shunary also tied Book of Mormon '''L<small>EHI</small>''' to biblical [[HEBREW|H<small>EBREW</small>]] ''la-ḥay'', “belonging to the Living One (= God)” ([[Abbreviations|YS]]). If '''L<small>EHI</small>''' means “belonging to the living one,” as the story in [http://scriptures.lds.org/en/gen/16 Genesis 16] implies, then it should be compared with the Book of Mormon name [[PAANCHI|P<small>AANCHI</small>]], an [[EGYPT|E<small>GYPTIAN</small>]] name meaning “the living one.” Also note Amorite ''*la ḥwi'', ''*lu la ḥya'' and ''*la ḥa'', a local deity or angel subordinate to El (Cazelles, Ugaritica VI:33-5). The | [[Hugh W. Nibley|Nibley]] ties '''L<small>EHI</small>''' to the well of [[ISHMAEL|I<small>SHMAEL</small>]], known in the Bible as ''beʿēr la-ḥay roʾī'' ([http://scriptures.lds.org/en/gen/16/14#14 Genesis 16:14]), generally translated “well of the one who sees me,” but believed by Wellhousen to mean “spring of the wildox jawbone” or “cheek” as others render it. [[Hugh W. Nibley|Nibley]] believes that the name '''L<small>EHI</small>''' can be tied to the well because '''L<small>EHI</small>''', too, had close ties to a man named [[ISHMAEL|I<small>SHMAEL</small>]], whose daughters married the sons of '''L<small>EHI</small>'''. ([[Hugh Nibley, An Approach to the Book of Mormon. 3rd ed. Collected Works of Hugh Nibley 6. Salt Lake City: Deseret Book, FARMS, 1988.|''ABM'']], 58–59 and 239). Shunary also tied Book of Mormon '''L<small>EHI</small>''' to biblical [[HEBREW|H<small>EBREW</small>]] ''la-ḥay'', “belonging to the Living One (= God)” ([[Abbreviations|YS]]). If '''L<small>EHI</small>''' means “belonging to the living one,” as the story in [http://scriptures.lds.org/en/gen/16 Genesis 16] implies, then it should be compared with the Book of Mormon name [[PAANCHI|P<small>AANCHI</small>]], an [[EGYPT|E<small>GYPTIAN</small>]] name meaning “the living one.” Also note Amorite ''*la ḥwi'', ''*lu la ḥya'' and ''*la ḥa'', a local deity or angel subordinate to El (Cazelles, Ugaritica VI:33-5). The | ||
''la-ḥay roʾī'', “LHY sees me,” of Beer-Sheba parallels the YHWH ''yirʾeh'', “YHWH sees,” of Mamre in [http://scriptures.lds.org/en/gen/22/14#14 Gen. 22:14] ([[Robert F. Smith|RFS]]). | ''la-ḥay roʾī'', “LHY sees me,” of Beer-Sheba parallels the YHWH ''yirʾeh'', “YHWH sees,” of Mamre in [http://scriptures.lds.org/en/gen/22/14#14 Gen. 22:14] ([[Robert F. Smith|RFS]]). | ||
Revision as of 15:12, 2 July 2014
Etymology
Jeffrey Chadwick would tie LEHI to ʾblḥy in the SAMARIA papyri (see Frank Moore Cross, “Personal Names in the Samaria Papyri,” BASOR 344, 2006: 76 (75–90).
Nibley notes the discovery in Elath in 1940 of a potsherd bearing the PN lḥy. He also points out that Nelson Glueck has detected the same root in many compound names found inscribed on stones in Arabia. E.g., the PN lḥytn, “Lehi hath given” appears on a *Lihyanite monument (ABM, 239). Lynn M. Hilton has tied the tribal name lḥyān to Book of Mormon LEHI, who passed through the Arabian peninsula after his flight from JERUSALEM (NPSEHA **). Nibley notes one Minaean and 8 Thamudian examples of the PN lḥy, and indicates that it exists as a PN also in Arabic (ABM 58–59, 239, fn. 26 to Chap. 22). There is also a Hadrami example of this PN in ANET, 670 (JAT), and the PN lwḥy appears in writings from the Jewish colony at Elephantine (14:3) (EHA). Nibley further notes the existence of a site known in Arabic as bêt-la*hi, “house of LEHI,” in the vicinity of Gaza (ABM, 58–59 and ABM, 239). There is also a ḥirbet bêt lahi (spelled in English texts “Lei,” though the local inhabitants pronounce it lahi) near Mareshah which has been discussed by Joseph Ginat, who connected a cave in the area with that of 1 Nephi 3 (NPSEHA *) (JAT).
Others have suggested that the name might be derived from the HEBREW word for “jaw, cheek bone,” lḥy, such as in the GN Judges 15:9, 14, 19 (MWJ, JH). The HEBREW word for “jaw, cheek bone” is also found in Arabic *( laḥiy), Ugaritic *(lhm, with enclitic m), and Akkadian *( laḫû) (J. Wevers in EASW, p. 108). Some have faulted Nibley for not noting this word (RFS), but instead connecting LEHI to the biblical placename Lahairoi (ABM, 239 & fn. 24), thus implying that this is the only occurrence of the name in the Bible (RFS). However, Nibley was correct in ignoring this possibility, because a PN based on the word “cheek bone” hardly seems possible given the nature of the PNs onomastica of the ancient Near East.
Nibley ties LEHI to the well of ISHMAEL, known in the Bible as beʿēr la-ḥay roʾī (Genesis 16:14), generally translated “well of the one who sees me,” but believed by Wellhousen to mean “spring of the wildox jawbone” or “cheek” as others render it. Nibley believes that the name LEHI can be tied to the well because LEHI, too, had close ties to a man named ISHMAEL, whose daughters married the sons of LEHI. (ABM, 58–59 and 239). Shunary also tied Book of Mormon LEHI to biblical HEBREW la-ḥay, “belonging to the Living One (= God)” (YS). If LEHI means “belonging to the living one,” as the story in Genesis 16 implies, then it should be compared with the Book of Mormon name PAANCHI, an EGYPTIAN name meaning “the living one.” Also note Amorite *la ḥwi, *lu la ḥya and *la ḥa, a local deity or angel subordinate to El (Cazelles, Ugaritica VI:33-5). The la-ḥay roʾī, “LHY sees me,” of Beer-Sheba parallels the YHWH yirʾeh, “YHWH sees,” of Mamre in Gen. 22:14 (RFS).
Cf. Book of Mormon LEHI-NEPHI, ANTI-NEPHI-LEHI
Variants
Deseret Alphabet: 𐐢𐐀𐐐𐐌 (liːhaɪ)
Notes
Bibliography
- LaMar C. Berrett "New Light: The So-Called Lehi Cave." Journal of Book of Mormon Studies 8, no. 1 (1999): 64-66.
- Joseph Ginat “The Cave of Khirbet Beit Lei.” The Society for Early Historic Archaeology 129 (April 1972): 1-5.
- Hope A. Hilton and Lynn M. Hilton “The Lihyanites.” Sunstone 9 (January-February 1984): 4-8.
- M. Wells Jakeman “Izapa Stela 5 and the Book of Mormon.” Instructor 96 (December 1961): 410-11, 429.
- Henry A. Smith “Interesting Clipping.” Church News 35 (September 11, 1965): 6; reprint from "Chiapas Find of Relevance to Document." El Paso Times, July 5, 1965.
