LIB: Difference between revisions
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|Usurper ([http://www.lds.org/scriptures/bofm/ether/14.10,%2011,%2012,%2013,%2014,%2015,%2016,%2017?lang=eng#9 Ether 14:10 (x2), 11 (x2), 12 (x3), 13, 14, 15 (x2), 16 (x3), 17]) | |Usurper ([http://www.lds.org/scriptures/bofm/ether/14.10,%2011,%2012,%2013,%2014,%2015,%2016,%2017?lang=eng#9 Ether 14:10 (x2), 11 (x2), 12 (x3), 13, 14, 15 (x2), 16 (x3), 17]) | ||
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'''Etymology''' | '''Etymology''' | ||
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Although the etymology of [[JAREDITES|J<small>AREDITE</small>]] names is quite uncertain, one may suggest the common Semitic ''libb'' (cf. Heb. ''lēḇ''), "heart; center, midst." | Although the etymology of [[JAREDITES|J<small>AREDITE</small>]] names is quite uncertain, one may suggest the common Semitic ''libb'' (cf. Heb. ''lēḇ''), "heart; center, midst." | ||
Urrutia suggests that this may be a variant of [[LEVI|L<small>EVI</small>]] (q.v.), another [[JAREDITES|J<small>AREDITE</small>]] name which he says is perhaps related to Hebrew ''lābīʾ'', “lion,” believing that a number of [[JAREDITES|J<small>AREDITE</small>]] names are related to the lion or leopard (NPSEHA 150.0 [Aug. 1982]). See [[LEVI|L<small>EVI</small>]]. | |||
Untenable is the suggestion of “whiteness” in Reynolds, Commentary on the Book of Mormon, VI, p. 46. In the Semitic languages “white” and its variations are formed around | |||
the root ''lbn'', where all three radicals are phonemic; therefore, the n cannot be arbitrarily dropped to obtain “'''LIB'''.” | |||
Because in many languages the liquid consonants, ''r'' and ''l'' interchange or are not distinguished, and because ''p'' is the unvoiced counterpart of ''b'',<ref>The best example of this is the fact that “paper” and “Bible” can both be traced back to the Late Bronze Age Phoenician city Byblos, where papyrus was first manufactured/merchandized.</ref> | |||
cf. Book of Mormon | |||
[[RIPLAKISH|R<small>IPLAKISH</small>]], [[RIPLIANCUM|R<small>IPLIANCUM</small>]], [[RIPLAH|R<small>IPLAH</small>]] ([[Robert F. Smith|RFS]]). | [[RIPLAKISH|R<small>IPLAKISH</small>]], [[RIPLIANCUM|R<small>IPLIANCUM</small>]], [[RIPLAH|R<small>IPLAH</small>]] ([[Robert F. Smith|RFS]]). | ||
'''Variants''' | '''Variants''' | ||
Revision as of 09:56, 30 April 2013
| Jaredite PN | 1. | King (Ether 1:17, 18; 10:18, 19 (x3), 29) |
| 2. | Usurper (Ether 14:10 (x2), 11 (x2), 12 (x3), 13, 14, 15 (x2), 16 (x3), 17) |
Etymology
Although the etymology of JAREDITE names is quite uncertain, one may suggest the common Semitic libb (cf. Heb. lēḇ), "heart; center, midst."
Urrutia suggests that this may be a variant of LEVI (q.v.), another JAREDITE name which he says is perhaps related to Hebrew lābīʾ, “lion,” believing that a number of JAREDITE names are related to the lion or leopard (NPSEHA 150.0 [Aug. 1982]). See LEVI.
Untenable is the suggestion of “whiteness” in Reynolds, Commentary on the Book of Mormon, VI, p. 46. In the Semitic languages “white” and its variations are formed around
the root lbn, where all three radicals are phonemic; therefore, the n cannot be arbitrarily dropped to obtain “LIB.”
Because in many languages the liquid consonants, r and l interchange or are not distinguished, and because p is the unvoiced counterpart of b,[1]
cf. Book of Mormon
RIPLAKISH, RIPLIANCUM, RIPLAH (RFS). Variants
Deseret Alphabet:
Notes
- ↑ The best example of this is the fact that “paper” and “Bible” can both be traced back to the Late Bronze Age Phoenician city Byblos, where papyrus was first manufactured/merchandized.
