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|'''[[:Category:Lehite GN|Lehite GN]]'''
|'''[[:Category:Lehite GN|Lehite GN]]'''
|1.
|1.
|Land, ca. 178 BC ([http://scriptures.lds.org/en/mosiah/10/7#7 Mosiah 10:7]; [http://scriptures.lds.org/en/alma/23/12#12 Alma 23:12])
|[[LAMANITE(S)|L<small>AMANITE</small>]] land, ca. 178 BC ([http://www.lds.org/scriptures/bofm/mosiah/10.7?lang=eng#6 Mosiah 10:7]; [http://www.lds.org/scriptures/bofm/mosiah/11.12?lang=eng#11 11:12]; [http://www.lds.org/scriptures/bofm/mosiah/19.6?lang=eng#5 19:6]; [http://www.lds.org/scriptures/bofm/mosiah/20.1?lang=eng#primary 20:1]; [http://www.lds.org/scriptures/bofm/mosiah/24.1?lang=eng#primary 24:1]; [http://www.lds.org/scriptures/bofm/alma/23.12?lang=eng#11 Alma 23:12])
|}
|}


'''SHEMLON''' could be derived from the Hebrew personal name ''Samlah'' ([[http://www.lds.org/scriptures/ot/gen/36.36?lang=eng#35 Genesis 36:36]]) or the Hebrew word for “cloak,” “clothing,” “garment,” etc. (''śimlāh''), both are derived from the otherwise unattested Hebrew root ''śml''. The ending ''-ōn'' is quite common in Hebrew on geograhic names. Therefore, it is possible that S<small>HEMLON</small> means “covered place” (JH), or “place of the cloak” (PYH).
'''Etymology'''


Though unattested in North-west Semitic, it may be possible to postulate a Hebrew root ''*šml'' from Arabic ''*samala'', “to scoop/gouge/tear out.” The name would be appropriate if the city were located in a depression. We are reminded that in several Book of Mormon passages, inhabitants of the city of [[NEPHI|N<small>EPHI</small>]] were able, from a tower near the temple, to see the [[LAMANITE(S)|L<small>AMANITES</small>]] coming against them from the direction of the city of S<small>HEMLON</small>. This may indicate a lower elevation for S<small>HEMLON</small> (JAT).
A good possibility is [[HEBREW|H<small>EBREW</small>]] שמלה ''śimlâ'', "cloak, cover," with the well-known ending -''ōn'' (good form for a [[Geographical Name|GN]]), hence '''S<small>HEMLON</small>''' "covered place" ([[Jo Ann Hackett|JH]]), or "place of the cloak" ([[Paul Y. Hoskisson|PYH]]). Cf. biblical [[Personal Name|PN]] Samlah ([http://www.lds.org/scriptures/ot/gen/36.36?lang=eng#35 Genesis 36:36]).


S<small>HEMLON</small> may be composed of Hebrew ''šēm'', “name,” and  ''lyn''/''lwn'', “to rest,” “to lodge,” “to spend the night.” The resulting noun chain, ''*šēmlôn'', might mean, “name of the dwelling.” Hebrew ''šēm'' and  ''mālôn'', “lodging-place,” would require a vowel between the ''m'' and the ''l'', e.g., ''*šēmālôn'' , but the Book of Mormon spelling does not have the called-for vowel.
Less likely is something like Arabic ''samala'' "to scoop, gouge, tear out," which might apply if the land of '''S<small>HEMLON</small>''' was in a depression--perhaps requiring a tower in [[NEPHI|N<small>EPHI</small>]] to view the [[LAMANITE(S)|L<small>AMANITES</small>]] coming from that lower elevation or depression ([[John A. Tvedtnes|JAT]]).


Less likely is a derivation from Hebrew ''śemoʾl'', “left, on the left hand,” hence, “north” (RFS), plus the ending ''-ōn''.<ref> Both Arabic and Akkadian have a /'''/ as the first letter of the word “left,” not the /''ś''/ or Hebrew. Therefore, that Hebrew ''śemoʾl'', which is written with a sin, could give rise to a [[NEPHITE(S)|N<small>EPHITE</small>]] /''š''/ is no problem. It is the ''shibboleth'' and ''sibboleth'' all over again.</ref>  Though this derivation might provide a plausible meaning,<ref> For example, if S<small>HEMLON</small> were to the north of the city of [[NEPHI|N<small>EPHI</small>]] (JAT), this etymology would make sense.</ref>  such a reading presents difficulties. ''śemoʾl'' plus  ''-ōn'' would yield ''śemoʾlōn'', which has a vowel between the /''m''/ and the /’/. This vowel is necessary in order to break up the consonant cluster ''-mʾl-''.<ref> No Semitic language would tolerate a three consonant cluster such as ''-mʾl-''</ref>  But S<small>HEMLON</small> clearly does not have a vowel anywhere between the /''m''/, the /’/ or the /''l''/. Therefore, an etymology from  ''śemoʾl'' plus ''-ōn'' does not seem likely. The fact that Palmyrenean, a North-west Semitic language related to Hebrew, does not represent orthographically the aleph<ref> See ''DNWSI'', ''šml'', which means in Palmyrenean “left.”</ref>  is probably not relevant.
'''S<small>HEMLON</small>''' may be composed of [[HEBREW|H<small>EBREW</small>]] שם ''šēm'', "name," and לין/לון ''lyn''/''lwn'', "to rest," "to lodge," "to spend the night." The resulting noun chain, ''*šēmlôn'', might mean "name of the dwelling." [[HEBREW|H<small>EBREW</small>]] ''šēm'' and ''mālôn'', "lodging-place," would require a vowel between the ''m'' and the ''l'', e.g., ''*šēmālôn'', but the Book of Mormon spelling does not have the called-for vowel.


Until ''r''/''l'' interchanges can be documented between Hebrew and Lehite (such as between Hebrew and [[EGYPTIAN(S)|E<small>GYPTIAN</small>]], and between Spanish and Portuguese), it seems unlikely that S<small>HEMLON</small> is a corruption of or equivalent to biblical Shimron (JH).
Despite misgivings by [[Jo Ann Hackett]] and [[Paul Y. Hoskisson|Paul Hoskisson]], this may simply be a dialectical variant on the biblical [[Personal Name|PN]] and [[Geographical Name|GN]] שמרון Shimron/Shimrom ([http://www.lds.org/scriptures/ot/gen/46.13?lang=eng#12 Genesis 46:13]; [http://www.lds.org/scriptures/ot/num/26.24?lang=eng#23 Numbers 26:24]; [http://www.lds.org/scriptures/ot/josh/11.1?lang=eng#primary Joshua 11:1]; [http://www.lds.org/scriptures/ot/josh/19.15?lang=eng#14 19:15]; [http://www.lds.org/scriptures/ot/1-chr/7.1?lang=eng#primary 1 Chronicles 7:1]), and [[Geographical Name|GN]] Shimron-Meron ([http://www.lds.org/scriptures/ot/josh/12.20?lang=eng#19 Joshua 12:20]), which may, as Pedro Olavarria suggests, be derived from [[HEBREW|H<small>EBREW</small>]] שמר ''šāmar'' "to guard, keep, watch,"  with possible word-play based on that meaning in [http://www.lds.org/scriptures/bofm/mosiah/10.7?lang=eng#6 Mosiah 10:7] "guard against them" (cf. [http://www.lds.org/scriptures/ot/isa/62.6?lang=eng#5 Isaiah 62:6]; [http://www.lds.org/scriptures/ot/judg/7.19?lang=eng#18 Judges 7:19])--through a plausible interchange<ref>Lipiński, ''Semitic Languages'', § 2.4, "[[EGYPT|E<small>GYPTIAN</small>]] did not distinguish between ''r'' and ''l'' in their script"; Antonio Loprieno, ''Ancient Egyptian'', Table 3.1 note c, shows that the lateral dental /''l''/ "is frequently conveyed by <''n''> and <''r''>, more rarely by <''3''>."</ref> of -''l''- and -''r''- (ישראל=[[EGYPT|E<small>GYPTIAN</small>]] Ysyri3r,<ref>[[E. A. W. Budge|E.A.W. Budge]],  ''A Hieroglyphic Dictionary.'' (London: John Murray, 1920/reprint Dover, 1978.), 965, citing Israel Stele 27, and El Amarna Letters.</ref> '3šir; אשקלון= Eg. Iśq3rn3; כלא= Eg. qrt, qrit, qriw "bolt, lock," Dem. ql3t; קרב= Arab. ''qalb'', ''qulūb''; Akk. ''Aššur-bâni-apli'' "Ashurbanipal">[[HEBREW|H<small>EBREW</small>]] ''ʾĀsnappar''). The same root is the source of several other biblical names, including Shomer, Shamir, Shamur, Shemer, Shimrith, Shimrath, Shemariah, and [[SAMARIA|S<small>AMARIA</small>]] (שמרון ''šōmrôn''= Akk. ''Śamerīnāya''<ref>[[Hayim ben Yosef Tawil|Hayim ben Yosef Tawil]],  ''An Akkadian Lexical Companion for Biblical Hebrew: Etymological-Semantic and Idiomatic Equivalents with Supplement on Biblical Aramaic.'' (Jersey City: [[(Jewish Publisher)|KTAV]], 2009.),  460.</ref>). These same considerations would apply to a homonymous [[HEBREW|H<small>EBREW</small>]] verb שמר ''šāmar'' "to rage" (Akkadian ''šamāru''),<ref>Ibid., 412-13, citing "Š," [[Chicago Assyrian Dictionary = Assyrian Dictionary of the Oriental Institute of the Univ. of Chicago. Chicago: Oriental Institute/Glückstadt: J. J. Augustin, 1956-2010.|''CAD'']], 296a, and Wolfram von Soden.  [[W. Von Soden, Akkadisches Handwörterbuch. 3 vols. Wiesbaden: Harrassowitz, 1965–1981.|''Akkadisches Handwörterbuch'']]: ''unter Benutzung des lexikalischen Nachlasses von Bruno Meissner (1968-1947).'' (Wiesbaden: Harrassowitz, 1965),1154a.</ref> in a participial or nominal form meaning "rage, fury."
A derivation from North-west Semitic ''sml'' meaning “statue” or “image” is probably not possible. The /''s''/ (Hebrew samekh) seldom  changes into /''š''/, as S<small>HEMLON</small> would require.
 
A derivation from North-West Semitic ''sml'' "statue, image," is very unlikely, since the [[HEBREW|H<small>EBREW</small>]] /s/ (''samekh'') seldom changes to /š/, as '''S<small>HEMLON</small>''' would require.
 
Less likely perhaps is a derivation from [[HEBREW|H<small>EBREW</small>]] שמאל ''śěmʾol'' "left, on the left hand; north" ([[Robert F. Smith|RFS]]), plus the ending -''ōn''. This would make good sense if '''S<small>HEMLON</small>''' were "north" of [[NEPHI|N<small>EPHI</small>]] ([[John A. Tvedtnes|JAT]]). the difficulty with this reading is the glottal-stop-vowel (''ʾaleph'') between -''m''- and -''l''-, required in order to break up the consonant cluster (cf. Mari ''śimʾal''; Akkadian ''šumēlu'', ''šumēlû''<ref>Ibid., 378, citing "Š," [[Chicago Assyrian Dictionary = Assyrian Dictionary of the Oriental Institute of the Univ. of Chicago. Chicago: Oriental Institute/Glückstadt: J. J. Augustin, 1956-2010.|''CAD'']], 267b, 272a, and Wolfram von Soden, [[W. Von Soden, Akkadisches Handwörterbuch. 3 vols. Wiesbaden: Harrassowitz, 1965–1981.|''Akkadisches Handwörterbuch'']]: ''unter Benutzung des lexikalischen Nachlasses von Bruno Meissner (1969-1947).'' (Wiesbaden: Harrassowitz, 1965), 1271.</ref>). However, Palmyrene ''šml'' "left, north,"<ref>J. Hoftijzer and K. Jongeling. ''Dictionary of North-West Semitic Inscriptons,'' 2 vols. (Leiden: Brill, 1995.)</ref> and the ready acceptance of consonant clusters in Late [[EGYPT|E<small>GYPTIAN</small>]] and Coptic, suggest that '''S<small>HEMLON</small>''' could indeed be so derived and expressed.  


Cf. Book of Mormon [[SHEM|S<small>HEM</small>]], [[SHEMNON|S<small>HEMNON</small>]], [[SHIM|S<small>HIM</small>]], [[SHIMNILOM|S<small>HIMNILOM</small>]]
Cf. Book of Mormon [[SHEM|S<small>HEM</small>]], [[SHEMNON|S<small>HEMNON</small>]], [[SHIM|S<small>HIM</small>]], [[SHIMNILOM|S<small>HIMNILOM</small>]]


==NOTES==
'''Variants'''
 
'''[[Deseret Alphabet]]:''' 𐐟𐐇𐐣𐐢𐐊𐐤 (ʃɛmlʌn)
 
'''Notes'''
----
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[[Category:Names]][[Category:Lehite GN]]
[[Category:Names]][[Category:Lehite GN]]
<div style="text-align: center;"> [[SHEM|<<]] Shemlon [[SHEMNON|>>]] </div>
==[[Name Index]]==
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Latest revision as of 00:17, 4 November 2023

Lehite GN 1. LAMANITE land, ca. 178 BC (Mosiah 10:7; 11:12; 19:6; 20:1; 24:1; Alma 23:12)

Etymology

A good possibility is HEBREW שמלה śimlâ, "cloak, cover," with the well-known ending -ōn (good form for a GN), hence SHEMLON "covered place" (JH), or "place of the cloak" (PYH). Cf. biblical PN Samlah (Genesis 36:36).

Less likely is something like Arabic samala "to scoop, gouge, tear out," which might apply if the land of SHEMLON was in a depression--perhaps requiring a tower in NEPHI to view the LAMANITES coming from that lower elevation or depression (JAT).

SHEMLON may be composed of HEBREW שם šēm, "name," and לין/לון lyn/lwn, "to rest," "to lodge," "to spend the night." The resulting noun chain, *šēmlôn, might mean "name of the dwelling." HEBREW šēm and mālôn, "lodging-place," would require a vowel between the m and the l, e.g., *šēmālôn, but the Book of Mormon spelling does not have the called-for vowel.

Despite misgivings by Jo Ann Hackett and Paul Hoskisson, this may simply be a dialectical variant on the biblical PN and GN שמרון Shimron/Shimrom (Genesis 46:13; Numbers 26:24; Joshua 11:1; 19:15; 1 Chronicles 7:1), and GN Shimron-Meron (Joshua 12:20), which may, as Pedro Olavarria suggests, be derived from HEBREW שמר šāmar "to guard, keep, watch," with possible word-play based on that meaning in Mosiah 10:7 "guard against them" (cf. Isaiah 62:6; Judges 7:19)--through a plausible interchange[1] of -l- and -r- (ישראל=EGYPTIAN Ysyri3r,[2] '3šir; אשקלון= Eg. Iśq3rn3; כלא= Eg. qrt, qrit, qriw "bolt, lock," Dem. ql3t; קרב= Arab. qalb, qulūb; Akk. Aššur-bâni-apli "Ashurbanipal">HEBREW ʾĀsnappar). The same root is the source of several other biblical names, including Shomer, Shamir, Shamur, Shemer, Shimrith, Shimrath, Shemariah, and SAMARIA (שמרון šōmrôn= Akk. Śamerīnāya[3]). These same considerations would apply to a homonymous HEBREW verb שמר šāmar "to rage" (Akkadian šamāru),[4] in a participial or nominal form meaning "rage, fury."

A derivation from North-West Semitic sml "statue, image," is very unlikely, since the HEBREW /s/ (samekh) seldom changes to /š/, as SHEMLON would require.

Less likely perhaps is a derivation from HEBREW שמאל śěmʾol "left, on the left hand; north" (RFS), plus the ending -ōn. This would make good sense if SHEMLON were "north" of NEPHI (JAT). the difficulty with this reading is the glottal-stop-vowel (ʾaleph) between -m- and -l-, required in order to break up the consonant cluster (cf. Mari śimʾal; Akkadian šumēlu, šumēlû[5]). However, Palmyrene šml "left, north,"[6] and the ready acceptance of consonant clusters in Late EGYPTIAN and Coptic, suggest that SHEMLON could indeed be so derived and expressed.

Cf. Book of Mormon SHEM, SHEMNON, SHIM, SHIMNILOM

Variants

Deseret Alphabet: 𐐟𐐇𐐣𐐢𐐊𐐤 (ʃɛmlʌn)

Notes


  1. Lipiński, Semitic Languages, § 2.4, "EGYPTIAN did not distinguish between r and l in their script"; Antonio Loprieno, Ancient Egyptian, Table 3.1 note c, shows that the lateral dental /l/ "is frequently conveyed by <n> and <r>, more rarely by <3>."
  2. E.A.W. Budge, A Hieroglyphic Dictionary. (London: John Murray, 1920/reprint Dover, 1978.), 965, citing Israel Stele 27, and El Amarna Letters.
  3. Hayim ben Yosef Tawil, An Akkadian Lexical Companion for Biblical Hebrew: Etymological-Semantic and Idiomatic Equivalents with Supplement on Biblical Aramaic. (Jersey City: KTAV, 2009.), 460.
  4. Ibid., 412-13, citing "Š," CAD, 296a, and Wolfram von Soden. Akkadisches Handwörterbuch: unter Benutzung des lexikalischen Nachlasses von Bruno Meissner (1968-1947). (Wiesbaden: Harrassowitz, 1965),1154a.
  5. Ibid., 378, citing "Š," CAD, 267b, 272a, and Wolfram von Soden, Akkadisches Handwörterbuch: unter Benutzung des lexikalischen Nachlasses von Bruno Meissner (1969-1947). (Wiesbaden: Harrassowitz, 1965), 1271.
  6. J. Hoftijzer and K. Jongeling. Dictionary of North-West Semitic Inscriptons, 2 vols. (Leiden: Brill, 1995.)
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