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GAD
{| class="wikitable"
{| class="wikitable"
|-
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|Lehite GN
|'''[[:Category:Lehite GN|Lehite GN]]'''
|City, burned with fire ca. 34 AD, along with Laman, Josh, and Kishkumen (3 Nephi 9:10)
|1.
|City, burned with fire at the time of the Crucifixion, along with [[LAMAN|L<small>AMAN</small>]], [[JOSH|J<small>OSH</small>]], and [[KISHKUMEN|K<small>ISHKUMEN</small>]] ([http://www.lds.org/scriptures/bofm/3-ne/9.10?lang=eng#9 3 Nephi 9:10])
|}
|}


The Hebrew root gād meaning “fortune, luck, riches, etc.,” is quite common, including KJV Gad, the Israelite tribe (one of the twelve sons of Jacob/Israel), whose name is used in word-play on gād “good-fortune” (Genesis 30:11, Isaiah 65:11).47 The PN shows up nearer the time of Lehi in the 8th century BC Samaria Ostraca (6:16–18:30) in the form gdyw (JAT), the -yw being the theophoric element and the northern Hebrew dialectic form for Jehovah;48 note the Hebrew PNs gdy and gdyhw “Yahu is my good fortune” (7th century BC Hebrew seals ##23, 24, and 26, referring to the same person);49 it also shows up in the biblical GNs Hazar-gaddah “Village of good fortune” (Joshua 15:27); Baal-gad “Lord-Gad” (Joshua 11:17); Migdal-gad “Tower of Gad, Tower of Fortune” (Joshua 15:37); and appellative PNs Gaddi “My good fortune” (Numbers 13:11, 1 Maccabees 2:2); Gaddiel, “My good fortune is El” (Numbers 13:10); Gadi “My good fortune” (2 Kings 15:14, 17);50 also from this Semitic root is Punic Gades > Cadiz (Spain), 51 any resident of which is known in Spanish as gaditano.
'''Etymology'''


Also possible is Hebrew gad “coriander, cilantro” (by analogy with the Arabic GN Ras Shamra “Cape Fennel” [JH]).
It is likely that this [[NEPHITE(S)|N<small>EPHITE</small>]] hapax legomenon [[Geographical Name|GN]] comes from the [[Personal Name|PN]] of the first person who settled the city (see [http://www.lds.org/scriptures/bofm/alma/8.7?lang=eng#6 Alma 8:7]). The root גד ''gad'' in [[HEBREW|H<small>EBREW</small>]] means "fortune, luck, riches, etc.," and is quite common in [[HEBREW|H<small>EBREW</small>]], including the [[Personal Name|PN]] גד ''gād'', one of the twelve sons of [[JACOB|J<small>ACOB</small>]] ([[ISRAEL|I<small>SRAEL</small>]]).<ref>The King James Bible disguises the meaning of [[JACOB|J<small>ACOB</small>]]'s son's name by rendering [http://www.lds.org/scriptures/ot/gen/30.11?lang=eng#10 Genesis 30:11] (the first time the personal name appears in the Bible), "And Leah said, A troop cometh: and she called his name Gad." The Matthew Bible (1537) is more accurate, "Then said Lea: Good luck: and called his name Gad." A more literal translation might be, "And Leah said, 'By good fortune!' And she called his name Gad." (See [[Koehler, Ludwig, and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament. 5 vols. revised by W. Baumgartner and Johann J. Stamm. Leiden: Brill, 1994. trans. of 5-volume 3rd German edition.|''HALOT'']] sub גד.) The name for ''troop''/''band'' in biblical [[HEBREW|H<small>EBREW</small>]] is ''gĕdȗd'', a close homophone (in Semitic languages) of ''gad''.</ref>The (deified) word appears in biblical [[Personal Name|PN]]s, e.g., גדיאל ''Gaddiel'' (perhaps, "My fortune is El") in [http://www.lds.org/scriptures/ot/num/13.5?lang=eng#4 Numbers 13:5], and in extra-biblical [[HEBREW|H<small>EBREW</small>]] texts close to the time of [[LEHI|L<small>EHI</small>]] ([[John A. Tvedtnes|JAT]]).<ref>See Shmuel Ahituv, ''Echoes from the Past: [[HEBREW|H<small>EBREW</small>]] and Cognate Inscriptions from the Biblical Period'' (Jerusalem: Carta, 2008), 503, for the names גד, גדיו, גדעזר.</ref>


It is likely that this Nephite GN comes from the PN of the person who settled the city.
The biblical noun ''gĕdȗd'', "band, troop," is a possibility for this [[Geographical Name|GN]].<ref>The [[HEBREW|H<small>EBREW</small>]] verb ''gdd'' apparently is a denominative from this primary noun and means "to band together." See [[Koehler, Ludwig, and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament. 5 vols. revised by W. Baumgartner and Johann J. Stamm. Leiden: Brill, 1994. trans. of 5-volume 3rd German edition.|''HALOT'']] sub גדד.</ref> However, "fortune" seems a more likely name for a city that "troop."


Less likely, though not impossible is the biblical [[HEBREW|H<small>EBREW</small>]] word for "coriander," גד ''gad'', mentioned in [http://www.lds.org/scriptures/ot/ex/16.31?lang=eng#30 Exodus 16:31]. For an example of a Near Eastern [[Geographical Name|GN]] coming from a plant, see the Arabic [[Geographical Name|GN]] Ras Shamra, "cape fennel" ([[Jo Ann Hackett|JH]]).


See AMNIGADDAH, GADIANDI, GADIANTON/GADDIANTON, GADIOMNAH.
If Sumerian can be appealed to, the following could be considered. Sumerian <sup>giš</sup>GADA = Akkadian ''kitû'' "flax, linen (clothing)," as in GADA.LUGAL, ''kitû šarri'', "byssus."<ref>Cochavi-Rainey, Zipora. ''The Akkadian Dialect of Egyptian Scribes in the 14th and 13th Centuries BCE.'' University of Toronto Press. 2011., 16.</ref> Cf. also Sumerian <sup>lú</sup>GAD, = Akkadian ''pētû'', "door-keeper."<ref>[[Rykle Borger, Mesopotamisches Zeichenlexikon. 2nd ed. AOAT 305. Münster: Ugarit-Verlag, 2010.|''MZ'']], #157 (p. 285); ''Chicago Assyrian Dictionary = Assyrian Dictionary of the Oriental Institute of the Univ. of Chicago.'' (Chicago: Oriental Institute/Glückstadt: J. J. Augustin, 1956-2010.) "K" 475b; [[W. Von Soden, Akkadisches Handwörterbuch. 3 vols. Wiesbaden: Harrassowitz, 1965–1981.|''AHw'']], 861b.</ref>


47 See the 1979 LDS edition of the Bible (page 45) for the paronomasia at Genesis 30:11.
Cf. Book of Mormon [[GID|G<small>ID</small>]], [[AMGID|A<small>MGID</small>]], [[AMNIGADDAH|A<small>MNIGADDAH</small>]], [[GADIANDI|G<small>ADIANDI</small>]], [[GADIANTON/GADDIANTON|G<small>ADIANTON</small>]], [[GADIOMNAH|G<small>ADIOMNAH</small>]], et al.


48 The Bigrammaton yo (=yahu) is known primarily from the northern Hebrew dialect; see Z. Zevit, Matres Lectionis in Ancient Hebrew Epigraphs, 12–13 nn. 14–15.
'''Variants'''


49 Hobbs, “Gadi,” in Freedmen, ed., ABD, II: 868, citing the Samaria Ostraca, Arad Inscriptions 71–72, and Hebrew seals published by N. Avigad, Hebrew Bullae from the Time of Jeremiah (1985/1986): 39–41.
'''[[Deseret Alphabet]]:''' 𐐘𐐈𐐔 (ɡæd)


50 Maier, “Gad (Deity),” in D. N. Freedman, ed., Anchor Bible Dictionary, 6 vols., II: 863–64.
'''Notes'''
----
<references/>


51 Albright, Yahweh and the Gods of Canaan, 127.
[[Category:Names]][[Category:Lehite GN]]


'''Bibliography'''
<div style="text-align: center;"> [[EZROM/EZRUM|<<]] Gad [[GADIANDI|>>]] </div>


Albright, William F. Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths. Doubleday, 1968.
==[[Name Index]]==
 
<big>
Hobbs, T. R. “Gadi,” in D. N. Freedman, ed., Anchor Bible Dictionary, 6 vols., II: 868. NY: Doubleday, 1992.
{|border="0" cellpadding="1" width="100%pt"
 
|-
 
|[[A]]
Maier, Walter, III. “Gad (Deity),” in D. N. Freedman, ed., Anchor Bible Dictionary, 6 vols., II: 863–64. NY: Doubleday, 1992.
|[[B]]
 
|[[C]]
Zevot, Ziony. Matres Lectionis in Ancient Hebrew Epigraphs. Cambridge, Mass.: ASOR, 1980.
|[[D]]
|[[E]]
|<font color="lightgray">F</font>
|[[G]]
|[[H]]
|[[I]]
|[[J]]
|[[K]]
|[[L]]
|[[M]]
|[[N]]
|[[O]]
|[[P]]
|<font color="lightgray">Q</font>
|[[R]]
|[[S]]
|[[T]]
|[[U]]
|<font color="lightgray">V</font>
|<font color="lightgray">W</font>
|<font color="lightgray">X</font>
|<font color="lightgray">Y</font>
|[[Z]]
|}

Latest revision as of 23:23, 10 July 2023

Lehite GN 1. City, burned with fire at the time of the Crucifixion, along with LAMAN, JOSH, and KISHKUMEN (3 Nephi 9:10)

Etymology

It is likely that this NEPHITE hapax legomenon GN comes from the PN of the first person who settled the city (see Alma 8:7). The root גד gad in HEBREW means "fortune, luck, riches, etc.," and is quite common in HEBREW, including the PN גד gād, one of the twelve sons of JACOB (ISRAEL).[1]The (deified) word appears in biblical PNs, e.g., גדיאל Gaddiel (perhaps, "My fortune is El") in Numbers 13:5, and in extra-biblical HEBREW texts close to the time of LEHI (JAT).[2]

The biblical noun gĕdȗd, "band, troop," is a possibility for this GN.[3] However, "fortune" seems a more likely name for a city that "troop."

Less likely, though not impossible is the biblical HEBREW word for "coriander," גד gad, mentioned in Exodus 16:31. For an example of a Near Eastern GN coming from a plant, see the Arabic GN Ras Shamra, "cape fennel" (JH).

If Sumerian can be appealed to, the following could be considered. Sumerian gišGADA = Akkadian kitû "flax, linen (clothing)," as in GADA.LUGAL, kitû šarri, "byssus."[4] Cf. also Sumerian GAD, = Akkadian pētû, "door-keeper."[5]

Cf. Book of Mormon GID, AMGID, AMNIGADDAH, GADIANDI, GADIANTON, GADIOMNAH, et al.

Variants

Deseret Alphabet: 𐐘𐐈𐐔 (ɡæd)

Notes


  1. The King James Bible disguises the meaning of JACOB's son's name by rendering Genesis 30:11 (the first time the personal name appears in the Bible), "And Leah said, A troop cometh: and she called his name Gad." The Matthew Bible (1537) is more accurate, "Then said Lea: Good luck: and called his name Gad." A more literal translation might be, "And Leah said, 'By good fortune!' And she called his name Gad." (See HALOT sub גד.) The name for troop/band in biblical HEBREW is gĕdȗd, a close homophone (in Semitic languages) of gad.
  2. See Shmuel Ahituv, Echoes from the Past: HEBREW and Cognate Inscriptions from the Biblical Period (Jerusalem: Carta, 2008), 503, for the names גד, גדיו, גדעזר.
  3. The HEBREW verb gdd apparently is a denominative from this primary noun and means "to band together." See HALOT sub גדד.
  4. Cochavi-Rainey, Zipora. The Akkadian Dialect of Egyptian Scribes in the 14th and 13th Centuries BCE. University of Toronto Press. 2011., 16.
  5. MZ, #157 (p. 285); Chicago Assyrian Dictionary = Assyrian Dictionary of the Oriental Institute of the Univ. of Chicago. (Chicago: Oriental Institute/Glückstadt: J. J. Augustin, 1956-2010.) "K" 475b; AHw, 861b.
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